Tag: Torah Portion Glossary

• Economy
• Selling of Property
• Shmita (Omission of Tilling of Land every Seven Years)
• Crop (Yield/Grain)
• Earth
• Slave

Economy

In spirituality, economy relates to the question, “How do I sustain my soul?” The light may enter the soul only when it is in Dvekut (adhesion) with the Creator. To the extent of Dvekut with the Creator, so is the measure of fulfillment by the Creator. This is how the Creator “sustains” the soul. It is possible to achieve it by correcting the desire. As a person corrects each desire from reception to bestowal, one is promptly filled with the upper light to the extent of one’s correction. This is called “sustaining,” and this is the proper economy.

Selling of Property

When we cannot work with a desire because it is too big or because it offers such a pleasure that we cannot work with it, we sell it. There are corrections in our desires that belong to the great desires, Levush and Heichal. We leave them out of the boundaries where we are working, taking them out of our domain and depositing them for the time being.

Shmita (Omission of Tilling of Land every Seven Years)

Shmita is connection to the degree of Bina, when the upper light corrects everything that happened and gives us strength for the next degree. This is why there are special rules concerning debt and selling of items, under the tutelage of Bina, the great quality of bestowal.

Crop (Yield/Grain)

Crop is reward in the will to receive. Through it, a person begins to actually work with the vessels of bestowal in order to “feed” the world.

Continue reading “Glossary – BaHar (On Mount Sinai) – Weekly Torah Portion”

• Cohen (Priest)
• Tuma’a (Impurity)
• Curse
• Divorcee, Widow
• Shaving the Head and the Beard

 

Cohen (Priest)

A priest is the highest degree in man’s correction, where one becomes similar to the Creator in all of one’s desires, in one’s entire make-up, and is in a state of bestowal and love. By that one matches oneself with the Creator and achieves Dvekut (adhesion) with Him. This is the purpose of creation.

Tuma’a (Impurity)

Tuma’a is intention for oneself. All manners of Tuma’a are the same intentions under different names, such as Pharaoh, Balaam, Balak, and all the other wicked.

It is to the contrary with the same desires once they have been corrected to aim to bestow. The desires remain the same, but the names one receives instead are Cohen, Levi, and Israel.

Curse

A curse means that a person discovers that he or she cannot agree with the Creator on the desire that one is in. A person discovers it as Balaam, Balak, and so forth. Such a person discovers the term of the upper force, the Creator, nature, which requires that a person works in order to bestow, in love and giving. Also, the person discovers that his or her desires are opposite, working in order to receive. Out of that desire a person curses, resists, collides with the Creator, and is opposite in form.

Continue reading “Glossary – Emor (Say) – Weekly Torah Portion”

• Kadosh (Holy)
• Holding a Grudge
• Prohibition on Divination
• A Male Goat to Azazel

Kadosh (Holy)

Holy means using the will to receive that was previously in order to receive. It is the reverse form of the ego—benefiting only others or the Creator. When it is in favor of others it is still at the degree of bestowing in order to bestow, the degree of Levites. But when we receive in order to bestow, it is at the degree of priests, the opposite the initial nature.

Holding a Grudge

We cannot correct ourselves if we are still “keeping score.” It is an internal energy. These are very deep corrections that astonish us when they appear because we suddenly understand how deep are our calculations for ourselves.

Prohibition on Divination

Divination is forbidden because it contradicts bestowal. If a person wants to bestow it makes no difference what will happen in the future. All we need is to connect with others and to give them. In that, we will find our new life. If we make any calculation, it is the will to receive.

One truly advancing toward bestowal is indifferent toward the future. All that that person wants is to bestow, to “be” in the other. In that state one has no connection to divination, as there cannot be any considerations. Hence, we should make the corrections within us because in each of us is the desire to know the future or to guess it.

Continue reading “Glossary – Aharei Mot (After the Death)—Kedoshim (Holy) Parsha – Weekly Torah Portion”

• A Woman in Labor
• Circumcision
• Menstruation
• A Bird

A Woman in Labor

This is the will to receive that has received the power to develop and beget new acts of bestowal in every man.

Circumcision

The circumcision is a correction of a newly born desire. If it is a man, he must go through a special correction in his prevailing, to stop him from using his Sium, Yesod, in order to touch the Malchut where the greatest, and worst desires can be found, and which can be corrected only at the end of correction. Therefore, one who wishes to be Yashar El (straight to God, Israel), must make a circumcision, meaning limit ourselves from using the desire to bestow beyond the point of one’s Yesod. We also determine these signs as customs in our world.

Continue reading “Glossary – Tazria—Metzorah (When a Woman Delivers—The Leper) Parsha – Weekly Torah Portion”

• Inauguration of the Tabernacle

Inauguration of the Tabernacle

“Inauguration of the tabernacle” is the point from which we can bring offerings, meaning correct our desires in actual fact. In that state we can correct each desire by making it similar to bestowal, love of others, the Creator. We become similar to the Creator in that desire, understand the wholeness of creation, the eternity of creation. We ourselves become as the Creator, as it is written, “Return, O Israel, to the Lord your God” (Hosea, 14:2). This is what we should achieve, and these actions bring about great joy.

So it is not a coincidence that the revelation of the Creator is mentioned on the same day as the inauguration of the tabernacle. But what does revealing the Creator mean?

Upon beginning to perform the work of the tabernacle we discover the Creator according to the law of equivalence of form. As we perform the same acts as the Creator, the Creator “dresses” in us, and we begin to feel that our actions create our situation, our place, and our status. One who performs acts of bestowal and love, correcting one’s evil inclination, becomes like the Creator. This is why such a person is called “man” (Adam), from the word Domeh (similar) to the Creator.

It is said that Nadav and Avihu sacrificed with foreign fire. What does it mean?

Continue reading “Glossary – Shmini (On the Eighth Day) Parsha – Weekly Torah Portion”