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January 15, 2025

If You’re Against Collaboration, Self-Interested and Use Others for Your Own Benefit, then the Creator Has You Right Where He Wants You

If You’re Against Collaboration, Self-Interested and Use Others for Your Own Benefit, then the Creator Has You Right Where He Wants You

The Real Reason Why People Hate to Collaborate

As we can see from multiple psychological and sociological studies, it is more rewarding to work in a group than alone. Hence, why do we not cooperate all the time? If we are made of a desire to receive and can receive more by collaborating, then why are we not collaborating? What is it about our nature that, despite the 1,200 studies that prove it is better to work together than alone, we have not thoroughly installed these methods in our education system? And why do schools (and the entire education system), media, sports, and politics still promote competitive and individualistic behavior, extolling successful individuals? Why not extol people who promote bonding and mutuality, if evidence proves that it would work to everyone’s benefit?

The reason why this is so is because in Stage Four of the development of the egoistic desire we are no longer satisfied with achieving more. Achieving more was what we wanted in Stage Three. In Stage Four, our primary desire is to achieve more than others. We want to be unique and superior, just like the Creator. Thus, we may provide hard, indisputable evidence that it is better to work together than alone, but without feeling that this is so, our egos will not succumb to the idea. In Stage Four, solutions must first satiate the ego before we can approach daily life tactics to improve our achievements.

In regard to the above paragraph, in “Peace in the World,” Baal HaSulam elaborates on our sense of uniqueness: “The nature of each and every person is to exploit the lives of all other people in the world for his own benefit. And all that he gives to another is only out of necessity; and even then there is exploitation of others in it, but it is done cunningly, so that his neighbor will not notice it and concede willingly. The reason for it,” he explains, “is that… because man’s soul extends from the Creator, who is one and Unique [referring to the single law of bestowal that creates and sustains the world]… man… feels that all the people in the world should be under his own governance and for his own private use. And this is an unbreakable law. The only difference is in people’s choices: one chooses to exploit people to satisfy lower desires, and one by obtaining government, while the third by obtaining respect. furthermore, if one could do it without much effort, he would agree to exploit the world with all three combined—wealth, government, and respect. However, he is forced to choose according to his possibilities and capabilities. This law can be called, ‘the law of singularity in man’s heart.’ No person escapes it, and each and every one takes his share in that law.”

 

You Can Either Be Unique and Creative Alone… Or With the Creator

On october 15, 2006, Sam Roberts of The New York Times published a story titled, “To Be Married Means to Be Outnumbered,” where he referred to a census. The story revealed that “Married couples, whose numbers have been declining for decades as a proportion of American households, have finally slipped into a minority… The American Community Survey, released… by the Census Bureau, …found that 49.7 percent [of] households in 2005 were made up of married couples… down from more than 52 percent five years earlier.” Moreover, revealed Roberts: “The numbers of unmarried couples are growing. Since 2000, those identifying themselves as unmarried opposite-sex couples rose by about 14 percent, male couples by 24 percent and female couples by 12 percent.”

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How You, Me and Everyone Can Practically Become Altruists

How You, Me and Everyone Can Practically Become Altruists

As the wisdom of Kabbalah explains, and as contemporary science and the global crisis also suggest, we need to shift to an altruistic, bestowing way of life in order to rise above our problems.

 

Why all Systems, Humanity Included, Need Bestowal to Achieve Balance

We need not look very far to find ways to implement the principles of bestowal to life. Many contemporary scientific studies confirmed the benefits, advantages of bestowal in today’s interdependent human network. The reason why the researchers of those studies did not discover the implications of the integral human network—that we “infect” each other psychologically almost as we do physically—is very simple: they were not looking for such implications.

Similarly, there are many ways to observe the effects of the law of bestowal, if we only look for them as we analyze existing data. The Social Interdependence Theory, displayed here by Johnson and Johnson, is one way of observing its effect on systems, but there are many other ways to observe it. In my discussions with Professor Ervin Laszlo, philosopher of science and system theorist, we were in complete agreement because every system theorist knows that no system can persist without its parts yielding to the interests of the system.

Similar agreement transpired in my conversations with evolutionary biologist, Elisabet Sahtouris, with primatologist, Jane Goodall, and with many others. In fact, any physician, network scientist, or biologist knows that to keep a system in balance, or “homeostasis,” the interests of the system must override those of its parts. Each field of science refers to this principle by a different name, and Kabbalah calls it “the law of bestowal.” Essentially, however, these are different names pointing to different manifestations of the same law.

The Lazy Man’s Guide to Why Humanity Needs Mutual Responsibility

On the negative side, the effects of not following the law of bestowal are evident. The growing alienation in society and the escalating isolationism on the international level, as demonstrated by publications such as Christopher Lasch’s, The Culture of Narcissism, Twenge and Campbell’s The Narcissism Epidemic, and Joseph Valadez and Remi Clignet’s essay, “on the Ambiguities of a Sociological Analysis of the Culture of Narcissism,” clearly demonstrate our poor social health.

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