February 6, 2025
May 1, 2014 at 7:30 pm · Filed under Altruism, Articles, Books
The fundamental characteristic of any creature is self-concern, which brings about competitiveness. Simultaneously, evolution locks self-serving creatures into a completely interdependent system, creating a potentially devastating paradox…
The Thing that Separates Man from the Rest of Nature
On the lower levels of desire—in Stages One through Three, or on the inanimate, vegetative and animate levels of Nature—Nature mends the ties by itself. In the process of evolution, the elements in Nature that follow the rule of yielding self-interest before the interest of their host system survive and form the basis for the next level in evolution. The ones that do not yield their self-interests perish.
Thus, gradually, Nature built the universe, galaxies, our solar system, and planet Earth. Then, layer by layer, life on Earth was formed.
As biologist Elisabet Sahtouris so eloquently explained, initially each new creature conducts itself selfishly, oblivious to the existence and needs of other creatures. But the struggle among the creatures forces them, as she put it, to “negotiate,” eventually leading to the creation of homeostasis—the stability necessary for the persistence of life.
The Strange Reason Why the Desire to Be Superior to Others Forces You to Connect
In this manner, life on Earth evolved stage by stage until at Stage four in the evolution of desires, Homo sapiens appeared. Initially, humans were just like all other creatures. Just as desires evolve in the whole of Nature, our desires, too, evolved stage by stage, from Zero through Four. In Stages Zero through Two, the desires for greed, control, and cognizance were not potent enough to separate us from nature to a point that threatens our existence. Like all other elements of Nature, we were forced to negotiate and accept the power of the elements as one of life’s necessities. However, history shows we were not quite as pliable and tolerant toward other humans.
But roughly since the 15th century, Stage Three took hold. Since then, cravings for self-expression and personal excellence have been growing in us and expanding exponentially.
There is a peculiar quality to the desires for recognition and personal distinction. Although these desires reflect a self- centered nature, since they aim to present the individual who possesses them as superior to others, they also compel those who have them to connect to others. This is so because to be superior to others, one must measure one’s qualities, achievements, efforts, and possessions compared to those of others. If I do not compare myself to others, over whom can I be superior?
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April 30, 2014 at 7:30 pm · Filed under Articles, Books
Connection: Is Humanity Aware of Its Ties or Not?
Unlike all other elements in Nature, human beings have the power to change the environment. This gives us something that no other creature has: freedom of choice. Put differently, human beings can choose to be like the Creator—giving—and acquire the power and cognizance that come with it, by adopting the law of yielding self-interest before the interest of the environment. Or they can remain as they were born—self-centered, with limited understanding of Nature, and paying the price for their errant ways throughout history. But to choose to be like the Creator, which is synonymous with Nature, people must know what the term, “Creator,” means and how they can become like it.
The whole of reality consists of a single, broken entity, called “Adam’s broken soul” or “the broken soul,” and that the term, “soul,” refers to a desire to receive with an intention to bestow. When Kabbalists say that something is broken, they are not referring to any physical shattering, but to the tearing of the links between all parts of the soul, the collective desire that constitutes our reality. This tearing occurs when the pieces in the soul begin to operate in their own interest rather than in the interest of the system. It is as if cells in an organism begin to operate for themselves, causing the organism to die and disintegrate.
Yet, unlike organisms, the soul cannot disintegrate because it is a single desire. So while the links are there, we can enjoy the benefits of the connection. Healthy cells benefit from each other in an organism, supporting each other’s existence, but cancer cells compete with each other for blood and nourishment, thus constantly harming each other. In the case of humanity, we are not even aware that we are connected, which prevents us from trying to connect in the right manner.
How Good and Bad Behavior Spread Like Viruses
But regardless of our awareness, we are very much connected. On September 10, 2009, The New York Times published a story titled, “Are Your friends Making You Fat?” by Clive Thompson. In his story, Thompson describes a fascinating experiment performed in Framingham, Massachusetts. In the experiment, certain details of the lives of some 15,000 people were documented and registered periodically over more than fifty years. This allowed researchers Dr. Nicholas Christakis, a medical doctor and sociologist at Harvard, and James Fowler, at the time a Harvard political science graduate student, to create a map of interconnections and examine the long-term impact that people had on one another.
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March 13, 2014 at 10:29 pm · Filed under Articles, Books
How the Wisdom of Kabbalah Originated
Let us, for a moment, journey back through time to ancient Mesopotamia, the cradle of civilization. Roughly 4,000 years ago, situated within a vast and fertile stretch of land between the Tigris and Euphrates rivers in what today is Iraq, a city-state called Babel played host to a flourishing civilization. Bustling with life and action, it was the trade center of the entire ancient world.
Babel, the heart of the dynamic civilization we now call “ancient Babylon,” was a melting pot and the ideal setting for numerous belief systems and teachings. Its people practiced idol worship of many kinds, and among the most revered people in Babel was a priest named Abraham, who was a local authority in the practice of idol worship, as was his father, Terah.
However, Abraham had a very special quality: he was unusually perceptive, and like all great scientists, he had a zeal for the truth. The great 12th century scholar, Maimonides (also known as the RAMBAM), described Abraham’s determination and efforts to discover life’s truths in his book, The Mighty Hand:
“Ever since this firm one was weaned, he began to wonder. …He began to ponder day and night, and he wondered how it was possible for this wheel to always turn without a driver? Who is turning it, for it cannot turn itself? And he had neither a teacher nor a tutor. Instead, he was wedged in Ur of the Chaldeans among illiterate idol worshippers, with his mother and father and all the people worshipping stars, and he—worshipping with them.”
In his quest, Abraham learned what lies beyond the borderland that William Crookes described so many centuries later. He found the unity, the oneness of reality that Heisenberg, Schrödinger, Einstein, Leibniz, and others intuitively sensed. In Maimonides’ words, “He [Abraham] attained the path of truth and understood the line of justice with his own correct wisdom. And he knew that there is one God there who leads…, and that He has created everything, and that in all that there is, there is no other God but Him.”
(To interpret these excerpts correctly, it is important to note that when Kabbalists speak of God, they do not mean it in the religious sense of the word—as an almighty being that you must worship, please, and appease, which in return rewards devout believers with health, wealth, long life, or all of the above. Instead, Kabbalists identify God with Nature, the whole of Nature. The most unequivocal statements on the meaning of the term, “God,” were made by Baal HaSulam, whose writings explain that God is synonymous with Nature.
For example, in his essay, “The Peace,” he writes, “To avoid having to use both tongues from now on—Nature and a Supervisor—between which, as I have shown, there is no difference…it is best for us to…accept the words of the Kabbalists that HaTeva (The Nature) is the same…as Elokim (God). Then, I will be able to call the laws of God ‘Nature’s commandments,’ and vice-versa, for they are one and the same, and we need not discuss it further.”)
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July 17, 2008 at 8:37 pm · Filed under Kabbalah Today, Racism, Society
From Racial Rifts to Spiritual Harmony
Article in Kabbalah Today Issue 15
The SPLC Intelligence Report states that “2007 was another year marked by staggering levels of racist hate in America,” and “The number of hate groups operating in America increased last year to 888, a rise of 48% since 2000.”
If Americans haven’t been able to overcome their racial differences in such an optimal setting for doing so, then what hope do other countries have for resolving this universal evil? Are we doomed to forever continue hating and hurting each other over our inborn qualities, like skin color and ethnic origin?
Moving Beyond Differences and into Harmony
“…the purpose of Creation lies on the shoulders of the whole human race, whether black, white or yellow.”
Kabbalist Yehuda Ashlag (Baal HaSulam),
“The Arvut” (“Mutual Guarantee”)
Kabbalah explains that hatred of other races stems from our egoistic nature, which automatically dislikes anyone who is different and feels drawn to those who are similar. Our egoistic perception makes us see anyone who’s different from us as alien, separate and disconnected from ourselves.
However, Kabbalists also explain that we are all tightly interconnected and exist as one perfect, harmonious organism. This organism’s perfection and harmony is created precisely thanks to the differences that exist between us! In other words, harmony can only be created when opposites join together. Read the Full Article>>>
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July 15, 2008 at 4:53 am · Filed under Society, World Peace
Social Change – A Rare Approach
A Kabbalah-Inspired Squidoo Lens
Cells in organisms unite by reciprocal giving for the sake of sustaining the whole body. Each cell in the body receives what it needs for its sustenance, and spends the rest of its energy tending to the rest of the body. At every level of Nature, the individual works to benefit the whole of which it is part, and in that finds its wholeness. Without altruistic activities, a body cannot persist. In fact, life itself cannot persist.
Humanity, too, is actually one whole body. In truth, we have always been individual parts of a single system. The problem is, we human beings are still unaware of it. Nature reveals it in the way that two forces act in sync: there is a connecting force that connects us all as one, and a rejecting force that pushes us away from one another. Thus, when these two forces begin to manifest their orientations more acutely, we begin to discover how dependent we are, and at the same time, we revolt against this dependency because of our growing egos. Read the Full Squidoo Lens on Social Change >>>
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