The All-Purpose Remedy
Article in Kabbalah Today Issue 12
The World Health Organization reports that nearly 40 new diseases have emerged in the last 30 years, over 1,100 epidemic events took place in the last 5 years alone, and mental illnesses have become a plague. According to Kabbalah, one principal flaw stands behind all of this – human egoism. more…
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L. Novozhenov: You have said that a person, who is in balance with the laws of nature, does not get sick. This person doesn’t die either? If one doesn’t get sick, means that one doesn’t die?
M. Laitman: Death is not the consequence of an illness. Death is a natural period of time that exists for the purpose of limiting the carrying out of man’s mission on a certain stage of his egoistic development. There are different periods and types of death. Someday we will be able to speak about these states in more detail. But these periods do not depend on illnesses. One can be healthy, but gradually animalistic egoism burns out. Why does a person die? He exhausts his egoism. Man no longer wishes to keep fulfilling it.
L. Novozhenov: If you want to live a long life—be an egoist!
M. Laitman: Let’s say so. Old age comes when egoism burns out, it wants less and less. But why? It is a mistake to think that in order to continue to live it is necessary to have a large egoism. Man’s disappointment and decay happen because he no longer can fulfill himself egoistically and naturally. Egoistic desires cannot be satisfied through natural means. A person buys a car, an apartment, it doesn’t matter what—at most one week later his pleasure from the things that he has acquired disappears, everything becomes plain. Or a person was hungry, he finally reaches food, he swallows several pieces, and that’s it, his pleasure disappears. In order to extend the pleasure, man must switch to something else.
When pleasure enters the desire egoistically, it nullifies it, and pleasure stops being perceived as pleasure. Egoism deadens itself. This is the secret and the cause of our death. If, when acting this way, we would not draw death near, then we would experience immortality.
What does “immortality” mean? We would not perceive the death of our biological body as the death of our own “I.” Man would have a sensation of the eternal flow of information, matter, his own “I.” Even before the death of the body we would stop relating ourselves to it. Because “I” is not a biological body. “I” is a different, spiritual one. One can replace all of the organs of the body, but my “I” will remain my “I.” A body is nothing but a jacket, a machine. Once we used to think that the “I” is a person’s heart. Now we think that maybe it’s the mind, the consciousness. Soon we will be able to replace people’s heads, and it will be the same, we will not discover anything new. The person’s “I” remains.
When the desire becomes altruistic it will not fade away under the influence of the pleasure that is being received, and man will be able to perceive immortality. One who studies Kabbalah attains this state, he ascends to the level of the eternal flow of information, relates his “I” to this eternal flow. And the death of the body is like a change of shirt. more…
Society’s Approval Is the Greatest Award – Rav Michael Laitman, PhD interviewed by writer, journalist, and popular Russian TV anchor, Lev Novozhenov, Sept. 5, 2006.
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THE TELEGRAPH (October 26, 2007): This month, the popularization of Kabbalah has definitely seen a significant turn from the faddish to the authentic. Journalist Jill Moon contributed to this month’s press demystification of Kabbalah with her article “As far as traditional Kabbalists are concerned, string’s not the thing.”
Rather than scratching around the surface of conflicts in opinion between different brandings of “Kabbalah,” Moon took an investigative dive into Bnei Baruch’s teaching of Kabbalah, searching for how Bnei Baruch defines authentic Kabbalah, its purpose and its fundamental concepts.
“The goal of Kabbalah is to change the ‘will to receive’ into the ‘intention to bestow,’ or to become more like the ‘creator,’ that wants everyone to be fulfilled,” Moon quoted Bnei Baruch senior instructor Michael R. Kellogg, who teaches live, interactive Kabbalah introductory courses for free at the Education Center.
“The literal definition of Kabbalah is the revelation of ‘his Godliness’ to his creatures. In other words, it means that here, in this world as we exist, we are in complete and total concealment of any upper power of God … Kabbalah is the revelation of this thing called ‘God,’ meaning not revelation of belief, but of actually sensing the force called ‘God,’” Kellogg continued.
Moon went on to quote Kellogg discussing the work between intention and egoism in Kabbalah, and how Kabbalah explains our evolution in terms of evolving egoistic desires. Moreover, Kellogg fit in the very popularization of Kabbalah within this explanation, in that “all other desires have been fulfilled, and now the desire for spirituality is coming out. Egoism had to grow to a point that society is ready for Kabbalah.”
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