Why We Perceive Reality as Existing Outside of Ourselves

The Wisdom of Kabbalah teaches us that there is only a single creature, a single desire in reality we are all part of. But in order for us to actually perceive ourselves in that perfect, united state we have to approach it from an opposite section, state. Thus through a process called “breakage”this initially undivided desire was shattered into myriad of pieces, each perceiving itself separate from the rest.

It is no coincidence that we were made to perceive reality as divided into two parts—me and what is outside of me. If our perception were only internal we would never be able to rise above our egos toward the quality of love and giving. We would be wedged in one place, “chasing our own tails.”

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Our Perception of Reality Depends on Our Desire

Kabbalists tell us, that by studying their wisdom we can change our perception and instead of this world we can start perceiving the spiritual reality.

As stated above, they also reach us, it is desire that shapes our perception of reality. Now we will try to understand what parts make up the desire, why we were created specifically as we are, and how we can change our reality for the better.

Along the way, we will discover why such emotions as hatred and love toward others appear in us, what causes us to be glad when someone else is suffering, and why we are envious when the neighbor buys a new car.

Why We Don’t Sense the Spiritual Reality

Question: if the purpose of creation is to be delighted, why does it seem that matters are constantly getting worse? The Book of Zohar explains that in truth, we exist in a perfect system that was created by the Creator. The whole of the substance of creation is the will to receive, and the perfect system is actually the comprehensive will that was created. This will is also called “the general soul” or “the soul of Adam HaRishon.” However, the Creator broke the general soul into many pieces, and in each of us there is only a tiny fraction of the general soul.

Prior to the breaking, we all felt like organs of a single body in this system. Everything was perfect and unbounded; hence, at that time, the system was called “the world of Ein Sof [infinity].” In the world of Ein Sof, all parts of the system are connected with love and are filled with light. However, the creator placed 125 “filters” on this system, which conceal the worlds so now we cannot sense that there is any light there.

We are on the outermost layer and have no sense whatsoever of the previous layers, hence the connection between us is completely distorted. Instead of feeling the love that connects us in the world of Ein Sof, there is hatred and repulsion among us. We do not feel the comprehensive connection between us; instead, we are separated and detached.

We Don’t Sense the Spiritual Reality in Order for Us to Make Efforts to Reach It

The Creator wanted us to return to the good and enlightened state by ourselves, to the world of Ein Sof. This is the program of the evolution of creation, which divides into three stages:

•  Stage one: the initial state (the world of Ein Sof);
•  Stage Two: the broken state (this world);
•  And Stage Three: the perfect state, which we must create by ourselves (returning to the world of Ein Sof).

It is quite similar to the way we behave with children. We take a picture, cut it into pieces, then let them put the pieces back together. The reassembly process develops the child.

The Spiritual Reason Behind Why We Care for Ourselves more than Others

As a result of the shattering, the will (known as Kli [vessel]) of every person was divided into two main parts: internal Kelim [vessels], known as “root,” “soul,” and “body,” and external Kelim, known as “clothing” and “palace.” I perceive my inner Kelim as “me,” therefore I care for them, and I perceive the external Kelim as alien, not my own. The inner Kelim and the outer Kelim contradict each other, so the more I love my inner Kelim, the more I hate my outer Kelim.

There is a boundary between those two types of Kelim—the border of the shattering. It is a kind of partition that causes me to look outward only in a mindset of “What can I receive from there to improve my situation? What does that give me?” It compels me to always relate to others egoistically, desiring to exploit them.

I always evaluate my situation by the difference between myself and the rest of the world. Hence, as surprising and as odd as it may sound, the worse it is for the world, the better it is for me—provided it does not put my personal safety in any danger.

Realizing that Harming Others Harms Ourselves Brings Us to Seek Correction

I cannot tolerate fulfillment in the external Kelim. I cannot remain indifferent toward another or behave as though I do not care about him or her. When another person succeeds, it is very painful to me, it really destroys me. I constantly compare.

We cannot simply ignore those external Kelim because we feel them as belonging to us. If there were no connection between us, it would be another story. However, the shattering created a negative connection between us so that even if we did nothing bad to one another, the force of the shattering makes us de facto enemies.

Understanding how these matters work is extremely important because it serves as a means for change, a lever for development.

Human egoism feels that killing other people, exploiting them, and dominating them is pleasurable for it. This is the result of the shattering—man is hurting himself, his own external Kelim, but he doesn’t know it. When we find out that all the evil we have been trying to inflict on others was really inflicted on ourselves, will experience immense disillusionment and pain. Yet, it is precisely this pain and disillusionment that will help us carry out the actual correction.

Humanity’s Increasing Interconnection, and the Problems it Brings, Compels Us to Collectively Desire to Correct Our Relationships

Hatred between inner and outer Kelim is a human phenomenon that doesn’t exist in the animal kingdom. When a lion eats a zebra, it doesn’t hate it, and the zebra doesn’t hate the lion. The lion regards the zebra as food and the zebra tries not to be eaten. But there is no hatred between them. Nature governs both of them perfectly.

If there were no connections between us, we would not be able to discover the reason for what is bad in our lives. However, because we are discovering that the connections between us are bad, we can then turn them into good.

Let us examine the current state of humanity. In the past, ties among countries barely existed. Each country was connected only to a few other countries. When we were far from each other, there was not much contact, hence the evil was not so evident. But as the world became more globalized, everyone became connected, affecting everyone else. Suddenly, there was nowhere to run. We do not have another earth, hence the hatred between us is surfacing. Yet, it is precisely this hatred that will compel us to correct our relationships.

“What the Problems of Our Interconnected World Are Leading Us Towards” is based on the book, Unlocking the Zohar by Dr. Michael Laitman.

Kabbalah Is a Practical Scientific Method

Today many people still associate Kabbalah with mysticism, or blind belief. The perception of reality is a topic that clearly distinguishes the wisdom of Kabbalah from philosophy, religion, and science. Kabbalah is a practical study method that leads a person stage by stage through one’s personal development. Like any other scientific method, Kabbalah instructs the researcher what to do, identifies which results can be expected, and explains the reasons for them. It does not offer descriptions of theoretical states whatsoever—states that one cannot perform de facto and in complete awareness.

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The Evolution of How We Perceive Reality

The Wisdom of Kabbalah gradually leads us to a radically new way of perceiving reality.

To better understand the news that Kabbalah introduces in regard to the perception of reality, let us briefly review how science has approached this topic over the years.

The classical approach, represented by Newton, said that the world exists independently, regardless of man, and that the shape of the world is fixed. Then came Einstein, who discovered that our perception is relative and depends on our senses. In consequence, we cannot say precisely what comprises the world outside of us, as it all depends on the observer’s perception of reality.

The contemporary approach to our perception of reality is based on quantum physics, and holds that the observer affects the world, and thus affects the picture one perceives. The picture of reality is a kind of “average” between the qualities of the observer and the qualities of the object or phenomenon being observed.

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Can Our Perception of Reality Be Expanded?

The most complicated, yet fascinating topic connected to The Book of Zohar, and indeed to life, is “the perception of reality.”

It is known that around us are numerous waves that we do not perceive. However, there is also a field of higher information called “the upper nature” or “the Creator.” We can come in contact with that field and receive everything from it—emotions, understanding, information, love, sensation of eternal life, and the sensation of wholeness that exists in that field, which fills everything around us.

The very purpose of the wisdom of Kabbalah is to teach us how to develop our own tools so we can perceive that field of higher information. This can be done only if we change within; hence, when we change, we ourselves become like that field, and thus like the Creator.

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