Kabbalists discovered that our desires for pleasure evolve by 5 stages:

1) The first, and most basic desire, is the desire for food, health, sex, and family. These are necessary desires for our survival.

2) The second stage is the aspiration for wealth. Here we think that money guarantees survival and a good quality of life.

3) The third is the craving for honor and power. Here we enjoy controlling others, as well as ourselves.

4) In the fourth stage appears the desire for knowledge. Here we think that having knowledge will make us happy.

5) But only when the fifth, and last stage of desire appears, we become attracted to an unknown “something” that is beyond us. Here we feel that connecting to this unknown “something” can bring us greater and lasting enjoyment, and we search for ways to make this connection. This desire for something higher is called “the desire for spirituality.” more…

Taken from “Kabbalah in Our Times: Spirituality, Kabbalah and the 21st Century” in the “What Is Kabbalah?” environment of Kabbalah.info

VIDEO: Rav Michael Laitman, PhD explains the process of evolving desires:

[youtube=http://www.youtube.com/watch?v=N27VveLVHjY]

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LOS ANGELES (October 9, 2007): Rav Michael Laitman, PhD was interviewed on LA radio station “The Connection – 1590am” on The Maria Sanchez Morning Show.

Interviewer Maria Sanchez asked basic questions to clarify what Kabbalah is, how to study and what does it mean to study Kabbalah, and about common myths connected with Kabbalah today, such as the use of red wristbands.

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QUESTIONYOURREALITY.com – the world’s first ever interactive video FAQ site on authentic Kabbalah, spirituality, world crisis and natural law.

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Choose from 5 categories of questions, asked by people off the streets, and receive answers and guidance to free further study on the topics.

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Kabbalah for Beginners is a book for everyone who is seeking answers to life’s essential questions. We all have problems; we want to know why we are here, why there is pain and how we can make life more enjoyable.

The four parts of this book tell us exactly how the wisdom of Kabbalah came about, who discovered and developed it, and what they discovered. Afterwards, the book tells us about the world we live in and finally, it explains how we can make our lives better for ourselves and for our children.

Part One discusses the discovery of the wisdom of Kabbalah, and how it was developed, and finally concealed until our time.

Part Two introduces the gist of the wisdom of Kabbalah, using 10 easy drawings to help us understand the structure of the spiritual worlds, and how they relate to our world. These drawings are accompanied by explanatory texts that make understanding Kabbalah very easy.

Part Three reveals Kabbalistic concepts that are largely unknown to the public. For example: the Creator exists nowhere but within us; our senses reveal what they sense, not what is really out there; and reality is nothing but a reflection of our perception, and hence changes when we change.

Part Four elaborates on practical means you and I can take in order to make our lives here better and more enjoyable for us and for our children. It explains how we can implement Kabbalistic principles such as freedom of choice and the power of society, and thus become more whole and fulfilled individuals.

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We are continuing the “Misconceptions of Kabbalah” posts with this one on numerology…

PART OF AN ENTRY SENT BY MARY DARE: I thought the Kabbalah had something to do with Numerology. Since I had never been good with numbers, I stayed away from it…

Numerology and Kabbalah

FROM THE BOOK: The term numerology did not exist in authentic Kabbalah; contemporary scholars linked the two. Although numerology is not an accurate term to describe Kabbalah’s treatment of numbers, there is probably no better word to use if you want to translate the Hebrew term Gimatria into English.

Gimatria, in simple terms, describes a Kabbalist’s experience of the divine. In Kabbalah, the ego performs Yihudim (unifications) with the Creator. The shape of Hebrew letters depicts such unifications through dots and lines over a white background. The dots and the lines symbolize the states of the Kabbalist, who perceives the Creator. The white background symbolizes the divine light, the Creator.

In Hebrew, each letter of the 22-letter alphabet is assigned a specific number… The correlation between letters and numbers created a way for Kabbalists to describe to each other what they experienced in a concise and accurate manner. For example, the word Nega (affliction) and the word Oneg (pleasure) have the exact same letters (in a different order) and, therefore, the same numeric value. The inversion in the order of letters indicates that when affliction is corrected (from egoism to giving), a person experiences pleasure.

p. 11 in The Complete Idiot’s Guide to Kabbalah by Rav Michael Laitman, PhD and Collin Canright.

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