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November 23, 2024

Archive for Perception of Reality

How Kabbalah Helps a Person Unite with the Creator

How Kabbalah Helps a Person Unite with the Creator

A Screen that Rejects the Creator’s Light

All the words of Kabbalah and all the advice it provides are concerned with only one issue: how we can reach the Creator and unite with Him. All our deficiencies stem from our inability to sense the greatness of the Creator. Having just begun to aspire to come closer to Him, we already want to experience Him in our senses.

But this is impossible until we have a screen (masach) that refuses the Light of the Creator. This exists as long as we do not have vessels of bestowal. And as long as we do not have these qualities of bestowal, we are only able to have a feeling of the Creator from afar, which is called “Surrounding Light,” which can shine from afar on who is still distant in qualities from those of the Creator.

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Why All Your Traits Are Useful to Reveal the Creator

Why All Your Traits Are Useful to Reveal the Creator

Forming a Demand for the Creator’s Help

The strength gained when we perceive the Creator enables us to gradually return to the Creator completely, and to alter all the egoistic desires to altruistic ones.

The more “bad” desires we possess at the beginning of our path, the more self-improvement we can undertake, and consequently, the closer we can come to the Creator. This is why we should never lament our bad qualities, but rather ask for their correction. We should turn to this way of thinking every time thoughts of worthlessness come to mind.

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The Return to the Creator: How to Arrive at Your Final Destination

The Return to the Creator_ How to Arrive at Your Final Destination

A Pure Force That Imparts Pure Thoughts

In reality there exist the creatures and the Force that created them and continually governs them. This Force is able to rectify the creations, giving them the strength to improve themselves and begin to ascend spiritually. It is with the aid of this Force that the universe was created; therefore impure egoistic forces can neither diminish its power nor use it to their own advantage, since the impure forces have an effect only where the pure forces are weak.

Hence, the ultimately pure Force helps us distinguish between pure and impure thoughts, since as soon as our thoughts are directed away from the Creator, the power of the Force of the blessing disappears.

 

When Advancement Leads to Anguish

The sounds of the letters (nekudot) symbolize the outpouring of Light, the perception of the Creator. Any perception of the Creator, any spiritual sentiment comprises ten Sefirot. Starting from the highest of these (Keter), the sounds correspond to the following gradation: 1 – kamatz; 2 – patah; 3 –segol; 4 – tseireh; 5 –shva; 6 – holam; 7 – hirek; 8 –kubutz; 9 – shuruk; 10 – without sound, that is, corresponding to Malchut—the last stage of perception, which never becomes filled. Sometimes, in the process of advancing towards the goal to draw closer to the Creator, we suddenly feel weak, since we lack knowledge of Kabbalah and are unable to perform any unselfish acts. Instead, our thoughts are only concerned with our success in this world.

We then fall into despair and tell ourselves that the ability to draw close to the Creator was given to special people with special powers from birth, as well as qualities, thoughts and desires appropriate to this goal, and whose hearts yearn for Kabbalah and for self-improvement.

 

Rising from Despair with the Creator’s Help

But afterwards another feeling arises—the awareness that everyone has a place prepared for them beside the Creator, and that everyone, sooner or later will merit spiritual pleasures by clinging to the Creator. We will then rise out of our despair, and become aware that the Creator is “All Able” and plans the path of every one, knows what each one of us feels, leads us, and awaits our turning towards Him with a request to draw closer to Him.

Afterwards, we will recall that more than once we had said this to ourselves, but nothing had changed. In the end, we remain immersed in thoughts of our despicable weakness and insignificance. Later, we come to realize that this feeling was sent to us by the Creator in order that we can overcome it.

We then begin working on improving ourselves, using all the will we possess. Suddenly, we receive from the future condition to which we aspire. This means that the Light of the future state is shining from afar, since it cannot shine from within as long as our desires remain egoistic in nature. The Light (spiritual pleasure) cannot enter and shine (please us) in such desires.

 

The Return to the Creator

As creations, we are a concentrated essence of egoistic desires, and are known as “human beings.”

The Creator, on the other hand, is totally removed from anything egoistic. Therefore, returning to the Creator, clinging to Him, and becoming aware of Him, all come as a result of becoming equivalent in form to Him. Such a return to the Creator is called a “higher return.”

This is the reason that a return to the Creator, a merging with the Creator, an awareness of the Creator can be considered as nothing other than concurring with Him in certain qualities. It is this return to the Creator that is known as tshuva.

One can determine that such a return has been achieved only if the Creator Himself “testifies” to it. What is this testimony? It is that one now has the ability to constantly feel His Presence, which makes it possible to be with the Creator in all thoughts.

In this manner, one can tear oneself away from the desires of the body.

Attaining the Worlds BeyondThe Return to the Creator: How to Arrive at Your Final Destination” is based on the book, Attaining the Worlds Beyond by Dr. Michael Laitman.

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4 Tips to Win Your Game with the Creator

4 Tips to Win Your Game With the Creator

1. Know What You’re Up Against

In order to implement the Divine Supervision, and thus allow free choice in man’s actions, two systems of governing were created. Opposite each positive, pure force there is always an opposing, negative, impure force. Four worlds of ABYA de Kedusha (positive) were created, opposed by four negative, impure worlds of ABYA de tum’a (impurity).

In our world, the difference between the pure and the impure powers is not apparent, just as there appears to be no difference between one who is spiritually ascending towards the Creator and one who does not develop spiritually. We ourselves are not capable of knowing the truth as to whether we are progressing or remain static, and cannot determine whether a positive or a negative force is acting upon us. Therefore, an awareness and confidence that our paths are true and correct is extremely deceptive, and often we may not have chosen correctly.

 

2. Begin Playing

But if we are at the very beginning of our spiritual journey, how can we advance correctly in order to achieve the goal of creation and the goal of our existence? Without a definite understanding of what constitutes good and evil for our final destination and for our true and eternal well being—rather than for the illusory and ephemeral gratification—how can we find the right path in this world?

All of humanity is wandering lost, as in a forest, creating mistaken theories of life’s essential goal, and how to achieve it.

Even those of us at the beginning point of the proper path have no milestones and are incapable of determining whether our thoughts and desires are correct or not.

Is it possible that the Creator would have created us without preparing us with any help for our hopeless and unsolvable state? Common sense says that it is not reasonable to create something with a clear goal and afterwards to abandon the process to the hands of such weak and blind creatures as we.

Certainly, the Creator would not have acted like this. Thus, presumably in all situations, He gave us a way to find the proper path. In fact, the only way is to go above reason. In all our paths, we experience failures and learn how not to go. We do not succeed in an action unless we first stumble. When we feel we have reached a state of despair, we need the Creator.

 

3. Carefully Measure Your Progress

In fact, there exists one very important confirmation of the correctness of the chosen path, and that is the help of the Creator! Those who choose the way of the impure and egoistic ABYA do not reach their spiritual destination, lose all their strength in the process, and finally reach the barrier of ultimate despair, since they do not earn the Creator’s disclosure of the entire picture of creation.

On the other hand, those who follow the ways of the pure worlds ABYA are rewarded by the awareness and understanding of the entire Creation is given as a blessing from the Creator. These people are able to reach the highest spiritual state.

Therefore, this is the only test in our world (in our state) as to which path we should take, how we should act, and which thoughts we should choose that will help us achieve our goals, regardless of the thoughts and desires we receive from both the pure world of Assiya and the impure world of Assiya.

Thus, if we see that the secrets of Kabbalah do not become apparent to us, then we must conclude that this path is incorrect, though enthusiasm, strong conviction and imagination may point to another direction and indicate that we have already reached certain spiritual heights.

 

4. Aim for the Creator’s Help

Our entire path of spiritual ascension along the stages of the worlds ABYA can be described as an alternating exertion of force, emanating from each consecutive stage at which we find ourselves at any given moment. Each of these forces is denoted by a particular letter of the Hebrew alphabet. That is, each letter symbolizes a spiritual force that governs a certain stage in the worlds ABYA. But only one force is able to save us and free us from the domain of egoistic desires. That force is the blessing of the Creator, denoted by the letter Bet.

Only with the Creator’s blessing can one distinguish pure forces from impure forces, and overcome the impure along one’s entire life path towards the end of creation. This clearly demonstrates whether one is deceiving oneself, or is truly moving into the spiritual worlds.

Every force in the realm of impure forces of evil exists only because it receives sustenance from a force corresponding to, but opposite the one existing in the realm of pure forces. The only exception is the Force derived from the blessing of the Creator.

Thus, this world could not have been created with any Force except the One springing from the blessing of the Creator. Without being diminished in the process, this Force emanates from the Creator and permeates the entire spectrum of the worlds, reaching all the way down to the lowest stage of the worlds—ours.

This Force is able to rectify the creations, giving them the strength to improve themselves and begin to ascend spiritually. It is with the aid of this Force that the universe was created; therefore impure egoistic forces can neither diminish its power nor use it to their own advantage, since the impure forces have an effect only where the pure forces are weak.

Hence, the ultimately pure Force helps us distinguish between pure and impure thoughts, since as soon as our thoughts are directed away from the Creator, the power of the Force of the blessing disappears.

Attaining the Worlds Beyond4 Tips to Win Your Game with the Creator” is based on the book, Attaining the Worlds Beyond by Dr. Michael Laitman.

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How to Become an Expert in Spirtuality

How to Become an Expert in Spirtuality

You Must Find the Right Social Environment

If a great man who is an expert in a certain field joins a group of others from the same field who are second rate, and they convince him that it is better to work halfheartedly than with all of one’s soul, then this great expert will gradually lose his talent.

If, however, such an expert is found amidst mediocre workers, but comes from a different field of expertise, then that person will not be damaged, since there is no association between that person and the other workers. Therefore, one who truly desires to succeed in a particular field of expertise should strive to become part of an environment of experts who treat their jobs as an art.

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