In the spiritual world, all laws and desires are diametrically opposite to those of our world.
Just as in our world, it is extremely difficult to act contrary to knowledge and understanding, so in the spiritual world it is extremely difficult to progress with knowledge.
An individual receives pleasure from three types of sensations: past, present, and future. The greatest pleasure is derived from the sensations of the future, because an individual begins to anticipate the pleasure in the present, that is, the pleasure is experienced in the present. In this way, anticipating and thinking about objectionable deeds are worse than the deeds themselves, because the anticipation prolongs the pleasure and occupies the thoughts of the individual for a long time.
There are two kinds of Light of the Creator: the Light of knowledge, reason, and wisdom (called Ohr Hochma), and the Light of mercy, confidence, and unity (called Ohr Hassadim). In turn, Ohr Hochma comes in two types according to its action upon us.
At first, when the Light arrives, we discover our own evil. Then, when we have discovered the evil, and realize that we should not use egoism, this same Light imparts strength towards those egoistic wishes, so that we can work (take pleasure) with them, but not for our own sake. Finally, when we gain the strength to overcome our own egoism, this same Light makes it possible for the corrected, formerly egoistic desires to take pleasure in altruism.
The most important determinant of the perception of pleasure is the thirst for pleasure, which in Kabbalah is known as a “vessel.” The size of the vessel is determined by the degree to which one feels the need for the lack of pleasure.
For this reason, if two separate vessel-people receive the same pleasure, one will receive a feeling of absolute satiation, while the other will feel no sense of possessing anything and, thus, be very depressed.
Human beings must unwillingly carry out all actions that are necessary to sustain physical life in the body. For example, even when we are ill and lack the desire to eat, we still force ourselves to take food, knowing that we will not become healthy otherwise. This is because, in our world, reward and punishment is clearly discernable for everyone; thus, all must obey the laws of nature.
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