Kabbalah for idiots, genius’s, the poor, the tired…

A person can be old or young, have all sorts of qualities, be smart or foolish – this is not important. His soul operates beyond all these properties and its functioning does not depend on them. A person may not have a sharp mind, and still be a great Kabbalist, yet he also can be very successful, clever, but at the same time be an angry and rude person. more…

Happiness

Happiness does not always mean some event that puts a big smile on our faces. It means moving toward goals that help us live the kind of life we think is in our best interest at the time. So that is the sense in which our actions are always aimed at making ourselves “happy.” (p. 35, “The Pleasure and Pain Principle” from The Complete Idiot’s Guide to Kabbalah)

Do You Really Want Spirituality?

A famous story about the Ari’s students demonstrates just how ripe the Ari believed the time was. One day he said to his students, “If we all go to Jerusalem [they were in a different city then], we will bring the end of correction, and reach the highest degree. We need only do it together.” Alas, most people couldn’t come: one had a sick child, another couldn’t come to terms with his wife and she wouldn’t let him go, and another just didn’t have the energy for such a long walk. They stayed in their town, and the end of correction stayed away from us. But the Ari believed that it was possible. (p. 55, “Debunking the Myths” from The Complete Idiot’s Guide to Kabbalah)

Self-Examination

Kabbalists explain that all creations are sensing beings. In other words, all we have are our feelings and emotions. This is because the purpose of creation is for us to feel pleasure. Even our rationale exists only to justify, to rationalize our feelings. Therefore, if you want to study yourself, examine your emotions. See what gives you pleasure – you’ll be surprised, and not always pleasantly. (p. 160, “Kabbalah and Your Life” from The Complete Idiot’s Guide to Kabbalah)

Body and Soul

It’s not the body that needs correction. It’s the soul. (p. 181, “Praying with Results” from The Complete Idiot’s Guide to Kabbalah)

Altruism – Rising to the Challenge

In all this havoc of egoism, we are forgetting the roots of creation. We are one soul. It doesn’t matter how many innocent people die; we will still be one soul.

In writings that were given the name “The Last Generation,” Rabbi Yehuda Ashlag wrote that if we don’t change the course of events, we will experience a third and a fourth world war. The relics, he wrote, will still have to do the job and correct our egos. We must realize that there is a crisis, and we must deal with it in the only way possible: through rising to the level of nature’s altruism. (p. 245, “The Malady: Trapped in the Ego Cage” from The Complete Idiot’s Guide to Kabbalah)

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And this task was said about Elijah the Prophet, because the disclosure of the secrets is always referred to as the disclosure of Elijah, as they have said, “let it rest until Elijah comes,” and also, “the Tishbi will answer the questions and problems.”

For this reason they said that three days (a known intimation) prior to the coming of the Messiah, Elijah would walk upon the hilltops and will blow in a great horn etc. You must understand these intimations, that that the horn is only the issue of the disclosure of the wisdom of the hidden in great masses, which is a necessary precondition that must be met prior to the complete redemption.

And the books that have already been revealed in this wisdom will testify to it, that matters of the greatest importance have been spread out like a gown for all to see, which is a true testimony that we are already at the threshold of redemption, and that the voice of the great horn has already been heard, though not in the distance because it still sounds very softly.

But indeed, any greatness requires prior smallness, and there is no great voice if it is not preceded by a soft sound, for this is the way of the horn, that it progressively grows.

Baal HaSulam, in his article “Messiah’s Horn,” taken from his book Ohr Bahir (Bright Light).

Journalist and anchorman Vladimir Molchanov interviews Rav Michael Laitman, PhD on the purpose of egoism, the situation with Israel in relation to its neighboring Muslim countries, the restoration of Nazi regimes, the behavior and practise of religious leaders, the increase of hatred, Kabbalah as a supranational concept, how Rav Laitman began studying Kabbalah, the laws of nature, the use of science in the world and its relation to Kabbalah, the spiritual root of political unacceptance of drug legalization, Kabbalah’s view on new-age gurus and movements, Zephath as a Kabbalistic center, Kabbalah’s view on amulets and icons as symbols of faith, the upbringing and education of children, the reason for Kabbalah’s widespread dissemination today and the sixth sense.

Click here to read full interview

This is a section of the interview, on the laws of nature:

V. Molchanov: You claim that there exist objective laws of society, and no one, including Bush or Stalin, can do anything. What are these laws? Are the millions of people who were destroyed by Stalin and Hitler a consequence of these objective laws? Do they fall into these laws?

Rav Laitman: Unfortunately, yes. If we talk about laws, we need to part from our feelings. We just need to learn what happens with the forces that influence our world.

The picture is the following: a single, all-encompassing and absolutely altruistic force directing humanity toward equivalence with it. Like any physical force, it performs actions without taking our feelings into account. This is the state we are in.

You are talking about a kind God, feelings, and the fact that He takes care of His creatures. There is no such thing. Objective laws of nature are described in Kabbalistic sources, as well as in my books and our translations, which are all recitations of old books. A scientific description of Kabbalistic knowledge was first done in the times of ancient Babylon, when Sefer Yetzira (The Book of Creation) was written. This whole conception, the whole scheme of Upper governance, is already described there.

If we look at what is happening to us from aside, not like creatures that experience various feelings and suffering, we will see that it is the influence of forces. And they will continue to lead us further ahead in this manner. If we don’t come to understand them, and if we don’t begin to know precisely how to act, like in physics or chemistry, how to implement and realize these laws with a benefit to us, we will continue to suffer further. more…

Click here to read full interview

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Quote from Baal HaSulam:
And he reasons all that “the earth shall be full of the knowledge of the Lord, as the waters cover the sea (Isaiah 11, 9)”. Thus we see that the prophet conditions peace in the whole world with the filling of the whole world with the knowledge of God, just as we have said that the tough, egoistic resistance between people, along with deterioration in the international relationships, all these will not cease from the world by any human counsel under any conditions.

Our eyes can see how the poor sick turn over in dreadful pain, and humanity has already thrown itself to the extreme right as with Germany or to the extreme left, as with Russia, and not only did they not ease the pain, they have worsened the malady and agony and the voices rise up to the sky as we all know.

Therefore they have no counsel but to come to the acceptance of His burden, meaning that they aim their acts to the will of the Lord and to His purpose, as He had planned prior to creation. And when they do that, it is plain to see that with His work all envy and hatred will be abolished from mankind as I have shown above thus far, because then all members of humanity will unite into one body with one heart full of the knowledge of the Lord. Thus, world peace and the knowledge of God are one and the same thing.

Baal HaSulam, “The Peace.”

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In his article Time to Act, Baal HaSulam discusses the uniqueness of our time. He states that ours is the time when humanity has sufficiently matured to desire spirituality.

The desire for spirituality manifests when a person’s entire life, with all its joys, grows meaningless and empty. In our generation, a growing number of people experience it.

Time to Act explains that today’s condition has been long-awaited, and has finally arrived. Now it is possible to reveal the wisdom of Kabbalah because it explains:

– our essence,
– what keeps the universe evolving—and us within it,
– and the purpose for which it all exists.

Nature does not create anything in vain. In principle, nature is the force of the Creator. In Hebrew, the word for Elokim, God, has the same numerical value as the word Teva, nature. This means that these two words are spiritual synonyms. Nature—everything we perceive—represents how the Creator appears to us.

Baal HaSulam says that the revelation of the Creator, and specifically in our time, will grant us an infinitely broader perspective of the universe and enhanced perception of our existence. We will experience a life of eternal and harmonious motion, the confluence of all matter, information, and energy. According to Baal HaSulam, we can and must achieve this in our generation.

Click here to read the article “Time to Act” by Baal HaSulam

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