VIDEO: How Can There Be A Finite Process in Something Infinite?

From Today’s Daily Lesson:

[youtube=http://www.youtube.com/watch?v=Un3P-FgQPp0]
Rav Michael Laitman, PhD discusses the Thought of Creation in relation to the creation’s sensation of that Thought.

Video clip taken from the lesson “Introduction to the Wisdom of Kabbalah – Lesson 3.”
Download the full lesson: wmv video | mp3 audio (55 min)

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Talmud Eser Sefirot and the Need to Define Spirituality Correctly

Rav Michael Laitman, PhD teaching Talmud Eser Sefirot
Rav Michael Laitman, PhD teaching Talmud Eser Sefirot in today’s daily lesson

From Today’s Daily Lesson

Today’s lesson began the first in a series of studying Part 1 of Talmud Eser Sefirot (The Study of the Ten Sefirot), by Baal HaSulam.

In his commentary, Rav Michael Laitman, PhD stressed the importance of understanding the correct definitions of the spiritual terminology in this opening part of the text. One needs to attune one’s focus on Baal HaSulam’s definition of each word one comes across in order to properly attune oneself to the text’s spiritual meaning, otherwise one can easily misinterpret the text with corporeal, physical meanings.

Rav Laitman placed special emphasis on the spiritual world (which Talmud Eser Sefirot describes) being completely disconnected from the corporeal, physical world that we perceive through our senses. Therefore, in order to base one’s approach to the study of Talmud Eser Sefirot correctly, and not mix up spirituality with corporeality, understanding the spiritual definition of each term presented in Talmud Eser Sefirot is a must.

To aid the reader of Talmud Eser Sefirot establish the correct approach to the study and clarify the spiritual meanings of the terms presented in the text, Baal HaSulam included tables of questions and answers for the meanings of the spiritual words at the end of each part. In this lesson, Rav Laitman and the students of Bnei Baruch present a very good example for students interested in delving deeper into the study of Kabbalah, of how to use these tables of questions and answers together with the body of the text to best absorb the text’s spiritual meaning.

The lessons on Talmud Eser Sefirot will be continuing daily at 9pm EST on Kabbalah TV, and will be available in the Kabbalah Media Archive.

Download the full lesson: wmv video | mp3 audio

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Kabbalah and Philosophy

Student of Bnei Baruch Asking a Question (15-07-07)Students of Bnei Baruch Reading (15-07-07)Drawing by <a href="http://www.kabbalah.info/engkab/bnei-baruch#about-rav-michael-laitman-2c-phd" mce_href="http://www.kabbalah.info/engkab/bnei-baruch#about-rav-michael-laitman-2c-phd">Rav Michael Laitman, PhD </a>(15-07-07)Student of Bnei Baruch Reading Baal HaSulam Quote (15-07-07)Student of Bnei Baruch (15-07-07)Rav Michael Laitman, PhD (15-07-07)

From Today’s Daily Lesson

What is Spirituality?

Philosophy has gone through a great deal of trouble to prove that corporeality is the offspring of spirituality and that the soul begets the body. Still, their words are not acceptable to the heart in any manner. Their primary mistake is their erroneous perception of spirituality, that spirituality fathered corporeality, which is certainly a fib.

Opening paragraph from Baal HaSulam’s “The Wisdom of Kabbalah and Philosophy.”

Today’s daily lesson featured Baal HaSulam’s article “The Wisdom of Kabbalah and Philosophy” with commentary by Rav Michael Laitman, PhD, and with an onslaught of questions by the students of Bnei Baruch.

The lessons will be continuing daily at 10pm EST on Kabbalah TV, and will be available in the Kabbalah Media Archive.

Download the full lesson: wmv video | mp3 audio

Baal HaSulam’s Intention for Writing “Talmud Eser Sefirot”

From Today’s Daily Lesson:

Student asks a question
Student:
It’s unclear how the Partzufim of BYA receive the Light of Hochma. Baal HaSulam doesn’t explain it.


Rav Laitman: That’s right. Baal HaSulam doesn’t explain it nor does he intend to. This is the problem: We think that Talmud Eser Sefirot (The Study of the Ten Sefirot) is an explanation of the Ari (Rabbi Isaac Luria).

Baal HaSulam doesn’t explain the Ari at all. He wants to direct us in how to study the Ari to reach the goal: to correct ourselves and then to discover what the Ari discusses in our Kelim (vessels/tools/receptacles), because you will never know otherwise.

It is literally impossible to bring you a picture of what is happening in the world of Atzilut. If he does explain, sometimes, that some things happen somehow by different technical actions, he also doesn’t intend to give a technical explanation so that you will learn that the will to receive and the will to bestow need to be in mutual bestowal to one another, that the Upper Light will correct the will to receive, and so on and so forth.

Why would he explain spirituality? It’s impossible to depict. At the end of it all, Baal HaSulam strives so that you will direct yourself toward revelation by the explanation. This is his entire hope; that you will reach him by your own corrections, and then you’ll discover what is being discussed.

If your Kli (vessel/tool/receptacle) is not on a degree that is written here, in the same state as the world of Beria, Yetzira or Atzilut, then you won’t understand what is written, in each and every sentence. So you have to be brought. His entire trouble is to bring you there. Not to simply “blah blah” talk about it. It’s not a world where I can tell you about a certain state, a certain place and you depict it and imagine it to yourself…

This is how it is in our world, however, in the spiritual world you’re incapable of imagining it. It’s the opposite; it’s not worthwhile for you to imagine it, because all these imaginations give you satisfaction. Therefore, he has completely no intention of bringing you any knowledge—only Ohr Makif (Surrounding Light), as he mentions in item 155 of “Introduction to Talmud Eser Sefirot.”

Rav Michael Laitman, PhD in the lesson on Talmud Eser Sefirot (The Study of the Ten Sefirot), Volume 6, Part 16, item 107: wmv video | mp3 audio (55 min)

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