Books | Kabbalah Blog

August 13, 2007August 19, 2009

Kabbalah for Beginners

Kabbalah for Beginners is a book for everyone who is seeking answers to life’s essential questions. We all have problems; we want to know why we are here, why there is pain and how we can make life more enjoyable.

The four parts of this book tell us exactly how the wisdom of Kabbalah came about, who discovered and developed it, and what they discovered. Afterwards, the book tells us about the world we live in and finally, it explains how we can make our lives better for ourselves and for our children.

Part One discusses the discovery of the wisdom of Kabbalah, and how it was developed, and finally concealed until our time.

Part Two introduces the gist of the wisdom of Kabbalah, using 10 easy drawings to help us understand the structure of the spiritual worlds, and how they relate to our world. These drawings are accompanied by explanatory texts that make understanding Kabbalah very easy.

Part Three reveals Kabbalistic concepts that are largely unknown to the public. For example: the Creator exists nowhere but within us; our senses reveal what they sense, not what is really out there; and reality is nothing but a reflection of our perception, and hence changes when we change.

Part Four elaborates on practical means you and I can take in order to make our lives here better and more enjoyable for us and for our children. It explains how we can implement Kabbalistic principles such as freedom of choice and the power of society, and thus become more whole and fulfilled individuals.

View/Download/Purchase Kabbalah for Beginners:
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August 2, 2007August 19, 2009

Misconceptions of Kabbalah – Numerology

We are continuing the “Misconceptions of Kabbalah” posts with this one on numerology…

PART OF AN ENTRY SENT BY MARY DARE: I thought the Kabbalah had something to do with Numerology. Since I had never been good with numbers, I stayed away from it…

Numerology and Kabbalah

FROM THE BOOK: The term numerology did not exist in authentic Kabbalah; contemporary scholars linked the two. Although numerology is not an accurate term to describe Kabbalah’s treatment of numbers, there is probably no better word to use if you want to translate the Hebrew term Gimatria into English.

Gimatria, in simple terms, describes a Kabbalist’s experience of the divine. In Kabbalah, the ego performs Yihudim (unifications) with the Creator. The shape of Hebrew letters depicts such unifications through dots and lines over a white background. The dots and the lines symbolize the states of the Kabbalist, who perceives the Creator. The white background symbolizes the divine light, the Creator.

In Hebrew, each letter of the 22-letter alphabet is assigned a specific number… The correlation between letters and numbers created a way for Kabbalists to describe to each other what they experienced in a concise and accurate manner. For example, the word Nega (affliction) and the word Oneg (pleasure) have the exact same letters (in a different order) and, therefore, the same numeric value. The inversion in the order of letters indicates that when affliction is corrected (from egoism to giving), a person experiences pleasure.

p. 11 in The Complete Idiot’s Guide to Kabbalah by Rav Michael Laitman, PhD and Collin Canright.

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July 29, 2007August 19, 2009

The Genius’ Guide to Kabbalah

Kabbalah for idiots, genius’s, the poor, the tired…

A person can be old or young, have all sorts of qualities, be smart or foolish – this is not important. His soul operates beyond all these properties and its functioning does not depend on them. A person may not have a sharp mind, and still be a great Kabbalist, yet he also can be very successful, clever, but at the same time be an angry and rude person. more…

Happiness

Happiness does not always mean some event that puts a big smile on our faces. It means moving toward goals that help us live the kind of life we think is in our best interest at the time. So that is the sense in which our actions are always aimed at making ourselves “happy.” (p. 35, “The Pleasure and Pain Principle” from The Complete Idiot’s Guide to Kabbalah)

Do You Really Want Spirituality?

A famous story about the Ari’s students demonstrates just how ripe the Ari believed the time was. One day he said to his students, “If we all go to Jerusalem [they were in a different city then], we will bring the end of correction, and reach the highest degree. We need only do it together.” Alas, most people couldn’t come: one had a sick child, another couldn’t come to terms with his wife and she wouldn’t let him go, and another just didn’t have the energy for such a long walk. They stayed in their town, and the end of correction stayed away from us. But the Ari believed that it was possible. (p. 55, “Debunking the Myths” from The Complete Idiot’s Guide to Kabbalah)

Self-Examination

Kabbalists explain that all creations are sensing beings. In other words, all we have are our feelings and emotions. This is because the purpose of creation is for us to feel pleasure. Even our rationale exists only to justify, to rationalize our feelings. Therefore, if you want to study yourself, examine your emotions. See what gives you pleasure – you’ll be surprised, and not always pleasantly. (p. 160, “Kabbalah and Your Life” from The Complete Idiot’s Guide to Kabbalah)

Body and Soul

It’s not the body that needs correction. It’s the soul. (p. 181, “Praying with Results” from The Complete Idiot’s Guide to Kabbalah)

Altruism – Rising to the Challenge

In all this havoc of egoism, we are forgetting the roots of creation. We are one soul. It doesn’t matter how many innocent people die; we will still be one soul.

In writings that were given the name “The Last Generation,” Rabbi Yehuda Ashlag wrote that if we don’t change the course of events, we will experience a third and a fourth world war. The relics, he wrote, will still have to do the job and correct our egos. We must realize that there is a crisis, and we must deal with it in the only way possible: through rising to the level of nature’s altruism. (p. 245, “The Malady: Trapped in the Ego Cage” from The Complete Idiot’s Guide to Kabbalah)

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July 26, 2007August 19, 2009

Powerful Kabbalistic Quotes

Following are some quotes of prominent Kabbalists to help inspire you during your day or before you go to sleep. Read them one at a time, then contemplate. There is no rush; these quotes work best when you think about them for a while.

“All of man’s engagements are guided by a single, intrinsic premise, and the internality dresses within all people. It is what they referred to as “Nature,” whose numeric count is the same as Elokim (God). And this is the truth that the Creator concealed from the philosophers.”
—Rabbi Moshe Chaim Lutzato (The Ramchal) (1707—1747), The Book of the War of Moses

“Man’s future will indeed come, in which he will evolve to such a sound spiritual state, that not only will every profession not hide another, but every science and every sentiment will reflect the entire scientific sea and the entire emotional depth, as this matter really is in the actual reality.”
—Rabbi Abraham Yitzhak HaCohen Kook (1865—1935), Orot Kodesh, A (Holy Lights, A)

“One who feels within, after several attempts, that one’s soul within is in peace only when engaging in the secrets of Torah, should know for certain that this is what one has been made for. Let no preventions—corporeal or spiritual—stop one from running to the source of one’s life and true wholeness.”
—Rabbi Abraham Yitzhak HaCohen Kook (1865—1935), Orot Kodesh, A (Holy Lights, A)

“The Torah was given to learn and to teach so that all will know the Lord, from least to greatest. We also find many books of Kabbalists alerting of the importance of the study of the wisdom that everyone must learn.”
—Rabbi Yitzhak Ben Tzvi Ashkenazi (???—1807), The Purity of Sanctity

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, ‘What is the meaning of my life?'”
—Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) (1884—1954), The Study of the Ten Sefirot

“Even when one does not have the vessels, when one engages in this wisdom, mentioning the names of the Lights and the vessels related to one’s soul, they immediately shine upon us to a certain measure. However, they shine for him without clothing the interior of his soul for lack of the able vessels to receive them. Despite that, the illumination one receives time after time during the engagement draws upon one grace from above, imparting one with abundance of sanctity and purity, which bring one much closer to reaching perfection.”
—Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) (1884—1954), The Study of the Ten Sefirot

pp. 193-4, part “Kabbalah and Your Life,” chapter “Correction Is a Matter of Intention” in The Complete Idiot’s Guide to Kabbalah by Rav Michael Laitman, PhD with Collin Canright.

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June 14, 2007August 19, 2009

Misconceptions of Kabbalah – Magic

We are continuing to post responses to the “Misconceptions of Kabbalah” competition…

ENTRY SENT BY JANNET: My encounter with Kabbalah was when I went to the library and out of curiosity borrowed the book entitled “Qabbalah Magic.” It told of what magic you can achieve and things you can acquire by performing all these rituals. However I didn’t finish the book as I felt it wasn’t what I was looking for.

Myth: Kabbalah Is All About Magic

FROM THE BOOK: It is a common mistake for people to think that Kabbalah deals with fortune telling, revelations of the past, and the study of the present. The definition of Kabbalah is the revelation of the Creator to people in this world today, not after death. Perhaps some draw this parallel as a result of the perception of secrecy that surrounds Kabbalah.

Either way, Kabbalah has no connection to magic. In fact, Kabbalah forbids fortune telling or any attempt to find out about the destiny of the physical body. The body is temporary, negligible, and, thus, insignificant. It is not worthy of attention beyond the question of how it serves the soul.

pp. 55/6 in The Complete Idiot’s Guide to Kabbalah by Rav Michael Laitman, PhD and Collin Canright.

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