What Is the Meaning of Noah’s Ark and the Flood in the Bible?

What Is the Meaning of Noah's Ark and the Flood in the Bible?

The Purifying Water

Mayim (“water” in Hebrew) is the flood that will drown your spiritual embryo if you heed the body’s questions, destroying all that you’ve worked so hard to assemble within.

The flood comes as a ruthless force that can destroy everything. Those desires that couldn’t endure the questions, meaning those that didn’t “come into the ark,” truly perish in its waters: “And all flesh perished that moved upon the earth.” And yet, the paradox is that for all its ruthlessness, the flood also purifies.

However, it purifies only those in whom the desires to attain the spiritual world prevail. It is as if man doesn’t even hear the rational questions of his body as he advances toward the goal, no matter what. In this case he acts like Noah, building himself an ark (finding the right books, the right teacher, and the right environment). He will also take shelter there with his numerous individual desires that are yet to be corrected (but will be corrected as the ark “sails” the flood waters).

 

The Meaning of 40: Bestowal, the Protective Womb

“Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth.”

Forty is a very significant number in spirituality. Naturally, we’re not talking about days here. The number forty represents the quality of bestowal, the Creator’s quality.

Forty is also the numerical value of the letter Mem (?). It resembles a closed space.

If you manage to withstand those forty days of the mind’s onslaught and not break, “the water will lift up the ark” and it will “float on the surface of the water.”

Let’s repeat one last time how you can cleanse, rather than drown, in the time of the flood, and how you can become a “spiritual embryo” and enter the Mem.

To accomplish this, you must pick up the necessary books and begin to “wash” yourself with them, as though with clean water. Bathe in the Light of Mercy, which, through your correct study, will cleanse you on the outside.

You draw it like a magnet by reading these books, and it will fill you on the inside when you are open to the Light and its quality of bestowal, whereupon the Light will enter you.

It is precisely the Light of Mercy that helps you reveal the one desire amidst all your other desires, the desire called Noah.

 

The Birth after the Purification in the Ark

How long must your desires for spiritual advancement remain in the ark?

For as long as it takes for the “flood waters” to rise above the “earth” (your remaining desires) until they “drown” in the Light of Mercy, cleansing to such an extent that you can use them correctly for your inner, personal and only desire, known as “Noah.”

You were in the ark, detached from all the egoistic desires. You didn’t use them, but remained “inside” the books and the thoughts of spiritual ascent, like an embryo in the mother’s womb. You were under the Creator’s protection, sheltered by Him. You reveled in that silence; it was like Paradise. But now you’re grown and mature, and the time of your emergence into the world is nearing. It’s time to begin your “exit from the ark.”

This means that you must begin your own path, to “leave the Creator’s womb,” as if with female waters, to be born and start working with your thus far “light” egoistic desires. You didn’t take them with you into the “ark,” having put them on hold for the right time. Now that they’ve been properly washed and cleansed with “flood waters,” it’s time for you to start correcting them.

In doing so you become increasingly closer to the spiritual world, to the Creator, since the end goal is the correction of the entire ego. Only then will you feel free, immortal, and absolutely blissful. This is what the Creator wants for you. This is the only condition under which you can be close to Him.

The Secrets of the Eternal Book“What Is the Meaning of Noah’s Ark and the Flood in the Bible?” is based on the book, The Secrets of the Eternal Book: The Meaning of the Stories of the Pentateuch by Semion Vinokur.

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The Meaning of the Story of the Entrance to Noah’s Ark Amidst the Flood

The Meaning of the Story of the Entrance to Noah’s Ark Amidst the Flood

“And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish. But I will establish My covenant with you; and you shall come into the ark.”

 

Building the Ark

How is this done? We can do it primarily with the help of the books. In addition to this book, you seek out others like it, written by those who have already attained their root, the Upper World, and convey through them their attainment.

These books are like roadmaps designed to guide you to your goal via the shortest possible route. These books are few in number.

They aren’t meant to expand your knowledge, but to cultivate within you the sensation of the Upper One.

They are written by great Kabbalists: Abraham, Moses, Rabbi Shimon Bar Yochai, the ARI (Rabbi Isaac Luria), and Baal HaSulam (Rabbi Yehuda Ashlag).

So, if you refuse to let up until you’ve found the right books, it means you’re “building an ark.” You delve into the books, and at first, you don’t understand them one bit, but you continue to read. This is how you “erect the walls of the ark.”

Then, you find a teacher, a guide who will not let you stray from the path, and you find friends with whom you will overcome the obstacles that stand between you and the goal. This is how you “lay the roof of the ark.”

 

Entering the Ark above One’s Mind

Your entrance into the ark begins the moment you “sort out” your desires and select those with which you can continue to develop spiritually. Accordingly, you will understand which desires must be “drowned.”

And this is possible only if you switch off your mind, as odd as that may sound. “Switching off your mind” means you ignore the advice of the body, your ego. It’s a difficult condition, but it can be done, and many have already traversed this journey. They wrote the authentic books about discovering the true, exalted force of love, which they called “the Creator.” They also wrote that the tiniest grain of spiritual pleasure is billions of times greater than all of the earthly pleasures combined.

So, achieving the spiritual pleasure is possible only if you escape from the iron grip of the ego and conquer your mind. Of course, your mind bombards you with questions such as, “What are you doing this for?” and “What are you really getting out of it?” “Where are the tangible benefits?” “Who are these sages that you follow their instructions so closely?”

You hear all this, but your response to your mind is, “I understand your concerns but I have faith in the sages and in what I read in these books.

 

Confusing Questions in Order to have Free Choice

Who’s feeding you these questions? It is the so-called “impure force.” This force has power only over your mind. But if you act in spite of your mind, you will immediately feel the kind of relief that comes after exhausting labor, because the power of the “pure force” means to do something in spite of the mind.

It may seem odd or bewildering, but both the pure and the impure forces stem from the same source. That source is the Creator, a force of absolute good that wants one thing and one thing only: to turn us into creatures worthy of Him. It is He who confuses us, deliberately, so we can decide our fate for ourselves. Every decision, every step we take we will need to weigh carefully, as though our entire life hangs in the balance.

 

The Mind’s Questions Flooding the Person

“And the flood was forty days upon the earth; and the waters increased, and bore up the ark, and it was lifted up above the earth. And the waters prevailed and increased greatly upon the earth; and the ark went upon the face of the waters.”

It means the “earth”—your desire—is being “flooded with flood waters.” “Flood waters” are the questions that literally “wash over” you.

These questions aren’t simple. They are your mind’s questions. They are materialistic, rational, pragmatic, and are triggered by problems that concern the body. Their “where’s” and “why’s” aim to drown us.

The questions never let up; they return a thousand times: “What do you need this for? What’s the point? Think about yourself because your efforts aren’t bringing you any personal benefit. What will you get out of all this work? How will the Creator repay you for observing His commandments? Will it be worth it after all your toiling is done?”

These objections of the body are summed up by the question “What?” (Heb. Ma)

If you oppose the body, citing faith in the Creator that He governs all things in the name of good, then the body objects even more. Now it screams, “Who?” (Heb. Mi) “Who is the Creator, that I should obey His voice?” If you only knew, if you could see and feel that the Creator is great, you could work for Him. Just consider how much more profitable it is to work for someone respected in our world.

It is when these two objections of the body combine in you that the two questions “What?” and “Who?” (Ma and Mi) merge into one word—Mayim, which means “water” in Hebrew. And much Mayim (water) creates a flood.

The Secrets of the Eternal Book“The Meaning of the Story of the Entrance to Noah’s Ark Amidst the Flood” is based on the book, The Secrets of the Eternal Book: The Meaning of the Stories of the Pentateuch by Semion Vinokur.

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What Is the Meaning of the Cain and Abel Bible Story?

What Is the Meaning of the Cain and Abel Bible Story?

The Beginning of Adam’s Separation into a Multitude of Sparks

When the Creator exiled him from the Garden of Eden, the “human in us” (Adam) stopped being a child and began to mature.

The maturation process is a period when we know we must correct our egoism, for we cannot live with it or to simply suppress it.

There is no immediate correction, as the “serpent” suggested. Instead, man must descend all the way down until he feels the full span of his ego and begs the Creator for help, realizing that he’s powerless to deal with it on his own.

“And the man knew Eve his wife.” This means the altruistic and egoistic desires merged in man. The result was a merging, or “giving birth,” to two desires: Cain and Abel.

This is the beginning of the descent. We see how a great egoistic desire that man could not deal with began to split into pieces.

 

The Separation and Struggle in Between the Two Desires

One desire, Abel, gravitates toward bestowal, toward the Creator. This is why it is written that he doesn’t till the ground, but “keeps sheep.” He can be the “guide” and lead the way to fertile pastures. Whom does he lead there? Man’s egoistic desires, which are ready to follow him, foretasting the future pleasures. It is precisely these desires that are called “sheep.”

The desire called “Abel” is also called the “right line.” The right line is an altruistic desire, an aspiration for the Creator without a trace of egoism. This desire is sent down to us from above, like an outstretched hand or a lowered ladder that we can climb to the Goal.

The desire called “Cain” is the left line. This is the exact opposite – an egoistic desire and an aspiration to use the bond with the Creator for one’s own fulfillment.

In the story about Cain and Abel, the distancing from the Creator is not yet complete. That is, there is no situation such as in our world, where the Creator is absolutely concealed, the mind contends that it’s all a sham, and that man ought to live only for himself.

Here we have a different picture. We are in a dialogue with the Creator: He is felt and the spiritual world is near, but the desires are different.

Abel has pure desires, the desire to bestow, to receive pleasure from delighting the Creator. It would appear that Cain also has the desire to bestow, but in his case he strives to win the Creator’s favor, to merit His attention, to acquire the spiritual world. He wants to receive all the Light and the infinite pleasure it contains, but only for himself.

 

Finding the “Golden” Middle Line

You must work on your egoistic desires, rather than suppress or try to eliminate them because not receiving isn’t an option for you. This is how you were created. You are required to ascend above them, to use them, to master your egoistic desires, i.e., to receive pleasure from delighting the Creator.

That is the state at which man must ultimately arrive. Therein lies the purpose of man’s creation. Otherwise his ego will rule over him, and the result of its reign will be all the things humanity is afflicted with today: war, death, and tragedies.

“And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.”

What does the fratricide mean here? It means that the left line suppresses the right. In other words, the egoistic line asserts the following, “I’m the only one that’s useful around here; I act, I harvest, I till the land, and I should be the one to be rewarded for all this.”

The strength of the earth, the desire, lies precisely in the combination of the right and left lines, in finding “the golden mean,” where man delights in reception only when he thus bestows upon another. This is the only way we can remain in infinite bliss.

But if this combination doesn’t take place, i.e., if “Abel is killed,” the earth cannot yield strength, but actually drains it, as all the efforts you made become labor for your own ego, for the left line, for Cain. The ego can never be satiated.

 

Preparation for Merging the Many into a Single Whole

Cain’s sin and his fate marks the beginning of the story of humankind, the process in which your soul descends from the Creator to our world. The soul itself does not change throughout the process, but simply dons egoistic garments that conceal it, dampening its voice, its eternal bond with the Creator. Thus it transforms from the single, unified heart of Adam into myriad points of an infinite number of people.

The Creator always remains connected to the soul in the part we call the “point in the heart.” This is why there ultimately comes a time when you “hear” His voice once more, sensing a feeble luminescence bursting through the filters and barriers. That’s when you begin to aspire to return to the spiritual world, to the Creator, longing for the Garden of Eden.

Humanity begins to procreate, its numbers are growing, but you already know that all these “people” are really your egoistic desires. It is your mission to correct them, whereupon you will return once more to the one soul of Adam, having joined with it into a single whole.

 

Lifting the Weight by the Multitude

Why was the great egoistic desire shattered into myriad tiny, egoistic desires? It happened because it’s easier to correct myriad tiny desires than one great desire. By correcting them, we reassemble the one great desire and restore the one soul in the Garden of Eden.

There is an old parable of a king who wished to send a great fortune to his son in another kingdom. This presented the king with a dilemma: he knew his people were all thieves and there wasn’t anyone in the whole kingdom he could trust with so much wealth.

So after giving the matter some thought, he found a way.

The king exchanged all of his fortune into coins of minor value, dispersed them among his subjects, and tasked them with delivering them to his son in the neighboring kingdom.

Naturally, the people couldn’t be bothered with pocketing such a small sum; it was more important to showcase their loyalty and obedience to the king. Every one of them fulfilled his duty with honor, and the entire fortune reached its destination.

The Secrets of the Eternal Book“What Is the Meaning of the Cain and Abel Bible Story?” is based on the book, The Secrets of the Eternal Book: The Meaning of the Stories of the Pentateuch by Semion Vinokur.

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What Is the Meaning of the Story of Noah in the Bible?

What Is the Meaning of the Story of Noah in the Bible?

“Noah was in his generations a man righteous and whole-hearted; Noah walked with God.”

So begins the chapter on Noah, immediately confusing the reader with what appears to be a straightforward story about our world.

However, it confuses only those who aren’t yet ready to read the Bible differently, still finding the simple historical narrative about a person named Noah satisfactory.

Ask yourself, “Where am I in this story of Noah?” Or better yet, “What is the meaning of my inner Noah?” You must seek only one approach to the contents of this book: “Everything I read here is about me.” Noah, the righteous, his wife, kids, and all the animals, the ark and the Tower of Babel all exist within me. They are forces, desires that govern my inner and outer worlds. All I have to do is get to them and sense them, and the gates to all the secrets will open for me.

 

Finding the Point of Noah in the Midst of Our Desires

“And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.”

This means that all our desires are egoistic.

However, we still see amidst all that corruption a certain point, miniscule and lonely, which is completely opposite from everything else on the earth. This is the “point in the heart.”

At the first egoistic level, this point is called “Noah.” The Noah within us is our first spiritual desire. It may be tiny and barely discernible, but we already feel it living inside us. Thus, we have discovered Noah.

Noah’s spark lives inside every one of us. The problem is that we’ve surrounded it with piles of selfishness that continually drown out its soft voice. As the ego grew, it coated Noah with more and more layers, overwhelming it with incessant desires. The pursuit of pleasure distanced man from Noah, making him coarser and more egoistic as Noah’s voice grew more and more faint. Finally, he has become essentially silent.

But Noah didn’t go anywhere. He constitutes the basis of man’s soul. Indeed, he is eternal, and simply waits for the time when man will turn back toward him.

In fact, this point we call “Noah” is the very center of our desires and is directly connected to the Creator. It is also eternal, whereas the egoistic desires surrounding it are short-lived, fleeting, vain and empty. Only that which aspires upward to the spiritual world is eternal, and that is where our desire known as “Noah” aims.

 

Noah Saving Us from Harmful External Influence

Have you ever wanted to suddenly stop this crazy rat race we call “life,” shut your eyes, cover your ears, and feel the silence that lives inside of you? Have you ever wished to hear the inner voice, un-obscured by foreign influences?

The TV, radio, and newspapers spray you with their advertisements; people both familiar and strangers force their thoughts and desires on you. Money! Power! Fame!

Your inner voice has been suppressed, smothered by all that’s happening around you. As you run along the highway of life, you’re spurred on by foreign desires. It’s only later that you realize that you were wrong, that you never wanted any of these things, that they were simply dictated to you, forced onto you by someone else.

How blissful it feels to be able to stop and hear your own, single desire, pure and disconnected from the material world. It’s the desire to experience spirituality, which is known in the Old Testament as “Noah.” It lives on inside of you, whether you’re a president or a mass murderer.

If you can hear the Noah within you, this tiny altruistic spark called, “Noah the Righteous,” if you can sense the desire to ascend above this world, then you are ready to achieve the peace, security, and eternity that await you on your spiritual path.

 

Noah: The Point Leading the World to the Creator

We remember that the word “earth” (Eretz) stems from the word Ratzon – desire. Therefore, “The earth was filled with violence” and “It was corrupt” means that your desires are corrupted: you exhaust yourself in pursuit of another’s possessions, you are completely egoistic, and you live only for yourself.

But is there really no answer to all this? Sure there is. Find the “Noah” inside you and save your life, as the text says: “And, behold, I will destroy them with the earth…But I will establish My covenant with you; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female.”

The whole world is inside you. You are at the highest degree of existence, the tip of the pyramid that includes all the animate, vegetative, and inanimate souls located below you. They are “bound” to you as the one true creature that has a soul and the responsibility to raise itself and the whole world to the level of the Creator.

Thus, this story describes how the desire called “Noah” inside you assembles all the corrected parts of the soul (human, animate, vegetative and even the uncorrected parts that aspire for correction), which is the meaning of “two of every sort,” and comes into the ark with them.

The ark is a kind of screen, a protective force field that you create around you, and that helps you resist external disturbances, meaning all the egoistic influences of this world.

With the help of the ark, the protective screen, you seek answers to the questions, “Who am I? What am I living for? What is most important to me in life?”

You are preparing yourself to find the answers, and you are already certain that your search will be successful, since the point in the heart within you has already awakened and won’t let you rest for a moment. This point maintains direct contact with the Creator, and as it grows within you, it forms a vessel that’s ready to receive the Upper Light. That is the voice you hear, telling you you’re on the right track and that you will definitely reach the Creator, even if you don’t yet feel Him.

The Secrets of the Eternal Book“What Is the Meaning of the Story of Noah in the Bible?” is based on the book, The Secrets of the Eternal Book: The Meaning of the Stories of the Pentateuch by Semion Vinokur.

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What Is Independence and Free Will According to the Torah?

What Is Independence and Free Will According to the Torah?

Learning to Perceive Reality

During the correction process one gradually learns to sense this world and the Upper World, and their interaction at the same time. Information descends from the Upper World into ours and manifests as matter. We see physical objects, plants, animals, birds, insects, and people. But if we possess spiritual vision in addition to the corporeal one, we can also sense the forces that govern matter.

It is precisely this perception of reality that everyone must achieve: to sense the Creator behind everything that exists and transpires. We needn’t believe it blindly, but actually see and sense it. This is what the Torah teaches us.

 

Preparing the Independent, Free Willed Creature

The Creator created the creature from the quality of egoism, which is opposite to Him. He filled the creature with the Light, and then emptied it, thereby lowering it to the state called “our world.”

In return, the creature ascends back along the spiritual degrees, thereby meriting pleasures far greater than what it had before its descent into this world.

A question arises: to reach equivalence with its Maker, why did the creature need to experience the worst possible state?

The fact is that the creature must have the strength and freedom to act freely in between two opposite qualities: its own ego and the Creator, to freely choose its own path and independently follow it.

To provide man with these choices means the Creator must a) completely distance the creature from Himself, b) give the creature the ability to develop and attain the Universe, and c) allow the creature freedom of choice.

The Creator provides the creature with these conditions gradually. The creature that senses the Creator, and is therefore filled with the Light, is not autonomous. Rather, it is fully controlled by the Light, which dictates its own terms and imparts to it its qualities.

To create a fully autonomous and independent creature, the Creator must distance Himself from it completely. In other words, by freeing itself from the Light, the creature achieves independence in its actions.

 

The Torah: Instruction Manual to Repair the Soul

From the very first pages, this is exactly what the Torah speaks of: how to repair this unusable tool – our soul – and return to the Creator as a result. Like an instruction manual, it explains how one can ascend to the most supernal and perfect state, while still living in this world.

As was already mentioned, during the correction one exists between two worlds – the Upper and the lower. In the process of correction the soul acquires the necessary skills, knowledge, and experience for the correction. More importantly, one develops new sensations, new spiritual qualities. Thus, by achieving complete correction of the soul, one acquires the qualities that allow for existence in all the Upper Worlds – in eternity, serenity, and perfection.

 

Baal HaSulam, the Instructor of Our Generation

In order to pave the path for our generation the greatest Kabbalist of the modern age, Baal HaSulam, pleaded with the Creator to allow him to descend from the world of true perceptions to a lower degree, so he could communicate the way to the spiritual dimension using letters, words, and earthly emotions. When his request was granted, he penned the main Kabbalistic works for our generation, which we can use to enter the spiritual realm. His works are like a map without which you will surely lose your way in the labyrinth of corporeal life, lose hope, grow weary and pass away without ever learning the true purpose of your existence. Like a father responding to the suffering of his children, Baal HaSulam picks us up and carries us to the Light.

Just as one cannot exist in our world without understanding it, the soul cannot exist in the spiritual world after the body passes without acquiring knowledge about it beforehand. Therefore, all the achievements in the science of Kabbalah not only guarantee us a comfortable existence in this world, but also the opportunity to exist in the world to come.

The Secrets of the Eternal Book“What Is Independence and Free Will According to the Torah?” is based on the book, The Secrets of the Eternal Book: The Meaning of the Stories of the Pentateuch by Semion Vinokur.

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