The entire spiritual body of law is intended to help us overcome our egoism. Therefore, the spiritual law, “love thy neighbor as thyself” is a natural result of attachment with the Creator. Since there is nothing else besides Him, when a person understands this, all the creations, including our world, merge in our perception of the One Creator.
The Maggid of Mezrich, a great Kabbalist of the previous century, proclaimed: “There are ten rules of spiritual work. Three of these rules can be learned from an infant and seven of them can be learned from a thief.”
We must come to the realization that the very feeling of being distanced from the Creator is specifically the means by which we will be able to perceive the Creator. These two senses are known in Kabbalah as kli (vessel) and or (light). The first of these is a desire to experience the Creator, which is gradually born in us while experiencing obstacles (thoughts and desires).
Even though the spiritual work of raising altruism above egoism is carried out within the heart, while that of raising faith over the assertions of the intellect is carried out within the mind, both are contingent upon our rejection of the intellect that was given to each of us at birth, as well as upon the rejection of self-gratification and self-affirmation.
This is because, even while working towards altruistic aims, one still prefers to see and know to whom one gives and who receives the fruits of one’s labor—and in such a case one has nothing but the faith in the existence of the Creator and the faith that He is accepting the fruits of one’s work.
The desirable path of spiritual ascent is the path of Kabbalah. The path of suffering awaits us only if there is no other way to prompt us to reach perfection. The path of Kabbalah is an opportunity given from Above to each of us to create in ourselves the desires necessary for spiritual growth, demonstrating through spiritual ascents and declines that the spiritual Light is pleasure and its absence is suffering.
In this way, we begin to desire the Light and spiritual ascent and the perception of the Creator. Without first receiving the Upper Spiritual Light and then having it taken away, we cannot feel a desire for the Light.
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