The Fantastic Journey of Your Soul

Kabbalah describes all the preceding states of creation, beginning from the state of the existence of only the Creator, to His creation of a general soul—a spiritual being. It then follows the gradual descent of the spiritual worlds from the highest to the lowest level, to the last state of the lowest spiritual realm.

Kabbalah does not describe all the following stages (how an individual of our world apprehends the lowest level of the spiritual realm, and then one’s further ascent from the bottom to the top, to one’s ultimate goal—the return to the original point of creation). This is because the ascent follows the same laws and levels as the descent of the soul, and everyone who seeks to understand must independently experience every stage of spiritual birth, up to the final spiritual level of completion.

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Obstacles Along Your Spiritual Path

In general, whenever we begin to do real work on ourselves, we immediately begin to see the obstacles on our path to the perception of the spiritual.

These obstacles appear as various extraneous thoughts and desires, as the loss of confidence in the correctness of the chosen path, as discouragement in the face of our real desires.

All these obstacles are sent to us to test us from Above. They will determine whether we really possess a thirst for the truth, no matter how contradictory it is to our own egoistic nature, or how distressing it is to give up our own comforts for the sake of the Creator.

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The First Step of Spiritual Development

There are two consecutive stages of correcting egoism. The first stage is not to use it at all, but to think and act only with the desire to “give,” without any thought to possible gain from the results of one’s actions. When we are capable of acting in such a way, we then proceed to the second stage: we begin to gradually employ our egoism by gradually incorporating it into our altruistic actions and thoughts, thereby correcting it.

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On Thoughts, Feelings, the Past and the Future

In all the situations that face us in life, we should strive to see everything as coming directly from the Creator, and to see His point of view as if it were ours. We should assert that “it is He who stands between everything else and me; it is through Him that I look upon everyone in this world, including myself. All that is perceived by me emanates from Him, and all that emanates from me goes only to Him. For this reason all that surrounds us is He.” As it is said, “You are both before me and behind me, and You have placed Your hand on me.” “All that is in me,” one should say, “all that I think and feel, comes from You, and is a dialogue with You.”

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Unparalleled Greatness—Desiring the Creator’s Perfection

Even if we do not yet possess a true desire to attain the right state, we should still ask the Creator to grant the true desire and faith through the power of prayer. That is, we should ask the Creator to give us a desire to ask, which is now lacking.

Our souls, the “self” of each of us, exist in a perfect condition from the moment the Creator decided how they should exist. This condition may be described as “the condition of absolute peace” (since every action is initiated by the desire to gain a more perfect state), and the condition of absolute happiness (since all the desires created in us by the Creator are absolutely fulfilled).

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