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Glossary – BeShalach (When Pharaoh Sent) Parsha – Weekly Torah Portion

Philistines

Philistines are our egoistic desires. Even once we escape the rule of the will to receive they are still connected to bestowal. It is called “bestowing in order to receive.” When we give, we reach out to others. But when we begin to give we see that we can also gain by it. Therefore, we must rise above the desires that are found outside the boundaries of Egypt, too, though the correction in them is different from the one that took place in Egypt.

We could not discover these desires while in Egypt because we were “buried” under our egos. When we emerge from the ego, we see how it pulled all of us through the forty years in the desert, and even afterward, in the land of Israel, when we conquer the land.

The Song of the Sea

The Song of the Sea is thanksgiving. It is gratitude for crossing the border, never to return to Egypt. At times we might cry over the past, as it happens in this portion, but there is no way back. We make the final exit from Egypt. After the escape, we begin to feel the spiritual world and not just the existence of this world, and this feeling induces an outburst of joy.

MAN

MAN is Mey Nukvin (Aramaic: female water). It is the will to receive wanting to rise to the level of Bina. When one feels that one can and must bestow in these desires, one requests that it will happen. Such a person needs the help of the upper force to make it happen, and then the force appears from above.

When one begins to use this force, it fills one with bestowal upon others, and this is called “eating manna.” But in this world we will never feel this way because in this world we are fulfilled by reception, while in the spiritual world we are fulfilled by bestowal.

From The Zohar: The Story of Haman

The most precious of all is the food that the friends who engage in Torah eat, food that comes from high Hochma, actual Hochma. This is because the Torah comes out of the upper Hochma, and those who engage in the Torah enter the essence of the roots, hence their food comes from the high and holy place.

Zohar for All, BeShalach (When Pharaoh Sent), item 3

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Bo (Come) Parsha – Weekly Torah Portion

Bo

Exodus, 10:1-13:16

This Week’s Torah Portion | December 29, 2013 – January 4, 2014 – Tevet 26 – Shevat 3, 5774

In A Nutshell

In the portion, Bo (Come), the Creator—through Moses—tells defiant Pharaoh he must let the people of Israel go. The Creator casts two more plagues over Pharaoh, Locust and Darkness, and Pharaoh says to Moses, “Go away from me! Beware; do not see my face again for in the day you see my face you shall die” (Exodus, 10:28). Moses replies, “You are right; I shall never see your face again” (Exodus, 10:29). Indeed, Moses keeps his word.

The Creator tells Moses that after the final plague Pharaoh will let the children of Israel go. The children of Israel begin to prepare for the tenth plague, the plague of the first-born, and borrow from the Egyptians silver and gold vessels, as well as garments, preparing for their release.

The Creator outlines to Moses the rules of the Passover offering that the children of Israel will need to meet: slaughter a lamb in the twilight, spread its blood on the doorposts (Mezuzot) and on crossbars, and eat the lamb that same night together with Matzot (unleavened bread) and Maror (horse-radish). The children of Israel follow suit.

At midnight, when a great cry rises in Egypt at the strike of the Plague of the First-Born, Pharaoh urges the children of Israel to leave Egypt in haste. The children of Israel leave taking the mixed multitude along with them, and flocks and cattle in great numbers.

 Commentary by Dr. Michael Laitman

The exodus from Egypt described in this portion is both very significant and dramatic. Each moment in our lives is a remembrance to the exodus from Egypt. This is the point at which the human in us is born, when we come out of our egos, of the will to receive.

We all begin selfish, as it is written, “I have created the evil inclination.”[1] The evil inclination grows within us and causes us to be increasingly egoistic. Throughout human history we have been developing in this manner until we have come to a state where we feel that our entire nature is evil and we must exit it, get rid of it, and so we look for a solution. It is a process that unfolds in both individuals and in the entire human society.

When the Pharaoh in us grows, meaning our evil inclination, it does not let us live. The point in the heart, Moses in us, escapes from the ego in order to gain strength, then returns in order to fight it. Only once we understand how this “game” unfolds in us do we return to fight against the ego, much like Moses returns to Egypt to fight against Pharaoh.

When a person begins to discover the upper force, even a little bit, he or she discovers that everything happens from above, that “there is none else besides Him” (Deuteronomy, 4:35), and that includes Pharaoh, the Creator, and Moses who is between them. In this struggle, our inner Moses must decide who will rule over him, Pharaoh or the Creator.

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Glossary – Bo (Come) Parsha – Weekly Torah Portion

Locust

In all the plagues of Egypt, a person feels how beneficial the plagues are. The plague comes because a person is immersed in the ego, in a special situation, and the plagues help one out of that state. The plague of Locust corresponds to Bina.

Darkness

In each state we have darkness. However, in states of darkness, it is a person’s personal darkness, from which one can escape to another state. Here the state of darkness comes when a person is confused, not knowing anything, as it is said in the Purim story when the people did not know who was right, Haman or Mordechai. In a state of darkness a person needs to obtain the light of Hassadim because the darkness comes from light of Hochma, and through the light of Hassadim a person comes out of it. That person needs Hassadim, understanding that one needs the light. And because that person is ready, the pillar of fire, or the cloud, appears.

Plague of the First Born

The Plague of the First-Born is the final, biggest blow. It is a blow that is the root, because the first-born is the man. It is the biggest will to receive at the level of Keter, after which there is nothing more to do in Egypt. It is here that Pharaoh surrenders.

Pharaoh is left without an army, without anything. Once the children of Israel leave Egypt, Pharaoh sends after them whatever he has left of his army, but afterward the mixed multitude join Israel, as well, and Pharaoh is left with nothing.

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VaEra (And I Appeared) Parsha – Weekly Torah Portion

VaEra

Exodus, 6:2-9:35

This Week’s Torah Portion | December 22 – December 28, 2013 – Tevet 19 – Tevet 25, 5774

In A Nutshell

In the portion, VaEra (And I Appeared), the Creator appears before Moses and promises to deliver the children of Israel from Egypt to the land of Canaan. Moses turns to the children of Israel but they do not listen “out of impatience and out of hard work” (Exodus 6:9).

The Creator instructs Moses to turn to Pharaoh and ask him to let the children of Israel go out of Egypt. Moses fears that he will not succeed in his mission and asks the Creator for a token. The Creator says to Moses that he will be as God to Pharaoh, while Aaron will be as the prophet who does the actual speaking, and the Creator will harden Pharaoh’s heart and shower plenty of signs and tokens over Egypt. The Creator gives to Moses and Aaron a staff, and when Moses casts the staff to the ground it becomes a snake.

When Moses and Aaron come to Pharaoh, Moses is eighty years old and Aaron is eighty-three. There are many magicians and soothsayers around Pharaoh. When Moses and Aaron arrive, they throw down the staff and it becomes a snake. Pharaoh’s magicians do the same and their staffs turn to snakes, as well, but Moses’ and Aaron’s snake swallows the magicians’ snakes.

Despite that display, Pharaoh remains defiant. This is when the ten plagues of Egypt begin. This portion mentions seven of the plagues: blood, frogs, lice, flies, pestilence, boils, and hail. After each plague Pharaoh goes back on his word and refuses to let the children of Israel go.

 Commentary by Dr. Michael Laitman

While this depiction is graphic and picturesque, it actually conveys the interior of the Torah, the true law that instructs us how to get out of the Egypt within us. The Torah does not tell us to leave one physical place in favor of another, but rather how we can free ourselves of our egos.

The portion deals with a person who is working hard and discovers that he or she is in Egypt. It also deals with that person’s desire that does not agree with being in Egypt, the ego, the essence of evil. Therefore, that person escapes from there while arguing with one’s ego. Such a person cannot tolerate the ego, fearing it might bury or kill him. Therefore, that person rises above it and begins to part from it.

There are two forces in us. The first is the ego, which is Pharaoh and all of Egypt. The other is a “protruding” point called “the point in the heart.” All our desires that are in Egypt and are fed by it while there is a “famine in the land of Canaan” (Genesis, 42:6) create an internal struggle in us. This is the war from which we seek to escape, to rise above the ego with all our desires. In fact, only Moses, the point in the heart, escapes and rises above the ego, fleeing from Egypt to Jethro and to all that there is in Midian.

After forty years, during which we grow stronger in Midian working on enhancing the force of Moses, the Creator appears to us in the burning bush. Through our inner voice we hear and comprehend that we must return, fight against our ego, and get out of it, or we will not be able to attain spirituality.

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Glossary – VaEra (And I Appeared) Parsha – Weekly Torah Portion

Prophet

A prophet is a person who speaks with the Creator, the upper force. It is one who is at a level of speaking. Speaking is disclosure, the emission of Hevel (fume, mist) from the mouth. Hevel of the mouth is the Ohr Hozer (Reflected Light) emitted from the Partzuf, from the soul, as the light of bestowal.

Also, there is a prophet who sees, who is at a higher level. Some prophets say, “I saw,” and some prophets say, “I heard.” It is a degree of a Kabbalist who is at two degrees—a degree of speaking or a degree of seeing.

Moses

Moses is the upper force in us, which pulls us toward bestowal, love of others, and thus to the love of the Creator. It is a force that gives us no rest. This force comes to us from the breaking of the soul as a spark of light within us. If the spark awakens in a person it is considered that the person received an invitation. It guarantees nothing, but the invitation to actually begin one’s holy work has been given.

Holy means bestowal. Climbing up the mountain of holiness means that a person rises above one’s ego with one’s point of Moses, and thus actualizes oneself.

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