Bread – Pleasure we feel in Egypt (i.e. in the ego).

Bread of affliction – Before we exit Egypt (the ego), we don’t understand how we can reach bestowal and love, nor what the big deal is with such an attainment. Such attainment becomes flavorless, dry and insipid.

Egypt – The ego.

Egypt, a land flowing with milk and honey – our egoistic desires envision all kinds of pleasures.

Egyptian bondage – Being ruled by the ego.

Exiting Egypt in haste – Spirituality looks so unattractive and repulsive that exiting into it must be rushed due to the aggressive, external force pulling from egoism. I, myself, am unable to step out of this marvelous world as it seems to me in my egoistic desire.

Land – Desire.

Matzot (unleavened bread) – An inner readiness to exit Egypt (the ego). One prepares oneself to live for the sake of love and bestowal, and to receive only what is necessary to revive oneself (i.e. this poor bread, i.e. necessary pleasures for one’s sustenance) in order to be able to love and bestow.

Moses – the point in the heart, desire for spirituality, in the person.

Moses’ demand to Pharaoh: “Let my people go! I want to leave!” – A prayer where after much effort to attain the quality of love and bestowal, one cries out to the egoistic inclination within oneself: “Stop controlling all the inclinations in me with this constant intention to get personal gain all the time! I want to be able to love and give with a pure desire!”

Pharaoh – Our stubborn “evil inclination” that holds us hostage and doesn’t let us rise above our jealousy, hatred, lust and ambition.

Pharaoh’s response to Moses’ demand “Let my people go!”: “What do you lack, Moses? You grew up in my arms. Stay the Egyptian prince. Be a prince! Why are you making a revolution here? For the sake of love for the neighbor? You’ve gone crazy!” – The ego’s response to the spiritual demand of being freed from the ego in order to love and give purely: “The point in the heart emerged as an egoistic desire among all the self-aimed desires you’ve had since you were born. You’ve always managed to get along, find pleasures and make your way in life through all these egoistic desires, and there’s nothing for you if you love another as yourself. What would you get from that?”

To learn more about how Kabbalah describes holidays and many other concepts at their root level, before they dress into the material world, it is recommended to take the Free Kabbalah Course. The reason is that many of the concepts and terms we have heard a lot about in our upbringing have completely different definitions in Kabbalah, and it takes a while to process them properly. Therefore, if you’re interested in this topic, then we recommend taking the free course and start learning about the world around you and inside you anew. Click the banner below to sign up for the free course …