The Benefit of the Path of Kabbalah
Since we are all 100% egoists, we will never voluntarily wish to form a bond with the Creator. Only when we are convinced that this bond will bring a certain benefit will we desire connection.
Thus, we can conclude that simply seeing our own evil and understanding that only the Creator can send help is still insufficient impetus to seek help from the Creator. Only by realizing that coming closer to the Creator, and forming a bond with Him, will bring redemption will we have the incentive to seek help.
Kabbalah offers us its path, rather than the path of suffering.
The Deceptive Influence of the Ego
We are unable to separate the good from the evil, just as we are unable to discern what is good for the self and what is detrimental. Only the Creator can help us in this respect by opening our eyes. Only then do we begin to see everything, which means “to choose life.”
But until we come to realize our absolute necessity for the constant connection to the Creator, He will not open our eyes. In this way, He will induce us to ask for compassion.
The concealment of the Creator causes each of us to put forth a tremendous effort to attain the level of existence customarily accepted by our society. We blindly move forward, guided by the quiet internal whispers of our egoism. Acting as the ego’s blind tools, we rush to carry out its commands to avoid being punished through suffering, thus propelling us to accept the ego’s will against our own will, and carry out its wishes without thinking twice.
Our egoism is rooted so deeply inside us that we have begun to accept it as a basic part of our nature, one that represents our true desires.
It penetrates all the cells of our bodies and forces us to evaluate all our perceptions in accordance with its desires. It also forces us to plan our actions in accordance with its design, thus increasing its benefit from our actions.
The Effort Required to Perceive the Creator
We do not even imagine that we can shed the influence of egoism, and cleanse ourselves of it. But it is possible to expel the egoistic cloud that takes the form of our body, penetrates us, and garbs itself with our flesh. Once we have been left without these desires, the Creator will accord us His altruistic aspirations.
As long as the egoistic presence remains within us, however, we are unable to imagine any benefit that would make us want to eradicate it. Moreover, altruistic thoughts and desires appear to us as unacceptable, silly, not serious, and certainly unable to form the basis of our society, much less that of the universe.
But this takes place only because our thoughts and desires remain under the influence of egoism. In order to be objective about our own condition, we must attempt to consider egoism as something outside of our essence, as an enemy who tries to pass itself off as a friend.
We must try to see egoism as something foreign to us, which was placed in us by the Will of the Creator. Such actions are considered to be our attempts to recognize the evil that stems from the ego. But this is possible only to the extent that we can sense the Creator’s existence and perceive His Light, since everything is understood merely in relation to other objects, by the perception of opposites.
Thus, rather than concentrating all our energy on the search for the evil within us, we should make the utmost effort to perceive the Light of the Creator. All creations, with the exception of human beings, operate according to the laws of altruism.
The Development of Freedom of Choice
Only human beings and the world surrounding us (our world, Olam Hazeh) are created with the opposite, egoistic qualities. If by chance we got a glimpse of the Creator and of all the spiritual worlds, we would immediately understand how minute our world is in comparison to the spiritual worlds. Therefore, the egoistic laws of nature operate only in a tiny, pea-sized world.
Why, then, did the Creator conceal Himself, after placing us deliberately in a world that is full of darkness, insecurity and sadness? When the Creator was creating us, His goal was to bestow on us an eternal existence together with Him.
However, we must reach this state by our own means, in order not to feel ashamed for having unjustly acquired eternal pleasure. Thus, the Creator generated a world that was opposite to Him in nature, and that epitomized the one quality opposite to His Essence: the desire to gratify oneself, or egoism.
Therefore, He endowed us with this quality. As soon as a human being is influenced by this quality, that human is born into this world, and immediately stops perceiving the Creator. The concealment of the Creator exists in order to give us the illusion that we possess free will to choose between our world and the world of the Creator—the Upper World.
“How You Can Choose to Perceive the Creator” is based on the book, Attaining the Worlds Beyond by Dr. Michael Laitman.