November 26, 2024
Archive for January, 2015
January 26, 2015 at 6:00 pm · Filed under Articles, Books, Zohar
Kabbalistic Texts Contain a Correcting Force
When we are studying the Kabbalistic sources like the Book of Zohar, we don’t actually “study” for knowledge, but we aim for those sources to influence us, to tune us towards similarity with their source.
In reading The Zohar, we must intend for the upper force to affect us. The Zohar is built in such a way that it oozes into us bit by bit. Time and time again, with the same intention to grow, we should let The Zohar affect us. Then we will feel how it leads us from darkness to light.
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January 25, 2015 at 6:00 pm · Filed under Articles, Books, Love, Zohar
Kabbalah Is a Method to Change Our Internal Nature
In our world, day and night interchange by themselves as a result of the turning of the earth. In spirituality, it works differently: I myself turn the night into day because by reading in The Zohar and the work in the group, I invert the direction of the operation of my will to receive from inward to outward. That is, darkness and light depend on the way in which the desire operates.
The Difference Between Operating in Order to Receive And in Order to Bestow
Let us explain the above statement: The will to receive may operate in one of two ways—in order to receive or in order to give (also known as “in order to bestow”). When the desire operates in order to receive, it cannot contain anything. The pleasure cannot permeate the desire; it only touches the desire and we feel as though we are enjoying it, but it only seems so. In truth, the sense of pleasure disappears promptly after we receive it. This is so because the will to receive and the pleasure are opposites—the desire is like minus and the pleasure is like plus—neutralizing each other.
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January 24, 2015 at 10:00 pm · Filed under Torah Portion
Exodus, 10:17-17:16
This Week’s Torah Portion | January 25 – January 31, 2015 – 5 Shevat – 11 Shevat, 5775
In A Nutshell
In the portion, BeShalach (When Pharaoh Sent), Pharaoh sends the children of Israel from Egypt following the ten plagues that he and the Egyptians suffered. The Creator does not lead the children of Israel directly to the land of Israel because it means they will have to go through the land of the Philistines and the Creator does not want the children of Israel to fear war and escape back to Egypt. Instead, He sends them through the desert. Moses takes Joseph’s bones. The Creator walks before the people, lighting the way for them with a pillar of cloud—during the day, and a pillar of fire during the night. When Pharaoh learns that the children of Israel really did escape from Egypt he changes his mind and decides to chase them. He assembles 600 chosen chariots that chase the children of Israel all the way to the Red Sea. The children of Israel find themselves with the sea before them and Pharaoh behind them. This is when the first miracle takes place: Moses strikes the sea, it is cut in two, and the children of Israel pass through dry land. When the Egyptians try to pass, the water closes on them and they all drown. In gratitude to the Creator for the miracle, the children of Israel sing the Song of the Sea (Exodus, 15). Moses leads the children of Israel through the desert on the road to Shur. When the people grow thirsty they arrive at Marah, a place where the water is bitter so they cannot drink. Here another miracle occurs and the water becomes fresh (the Torah writes “sweet”). Moses and the people continue to advance toward Eilam where they discover twelve springs of water and seventy dates. They park there then continue toward the desert of Sin. The people complain that they have run out of supplies and the Creator performs two miracles: in the first, manna comes down from the sky. In the second, quails came over the camp of Israel so they will have meat in the evening. The children of Israel receive the first commandment—to observe the Sabbath. They are told that on Sabbath, no manna will come down from the sky and that on the sixth day they must collect supplies for two days. The children of Israel continue from the desert of Sin and arrive at Rephidim. Once again there is no water and the Creator performs another miracle: Moses strikes a rock and water gushes out of it. Toward the arrival at Mount Sinai, Amalek appears and fights against Israel. When Moses raises his hands, Israel win; when he lowers them, Amalek wins. Finally, Israel defeat Amalek and the Creator tells Moses to write in a book of remembrance that the memory of Amalek must be blotted out from under the heaven. 
Commentary by Dr. Michael Laitman
Man is born with an inherently egoistic desire to receive. However, when ascending over it, one’s perspective changes and he no longer thinks only of himself. From the moment we are born we want to use the whole world for our own benefit. This is the Amalek in us. AMALEK is an acronym for Al Menat LeKabel (in order to receive). We turn the will to receive into a spiritual quality that aims toward bestowal through a process in which each of us works on his or her self using the light that reforms.[1] The light that reforms is a force that awakens in a person who studies Kabbalah correctly, together with a group. That force awakens and a person feel the changes constantly happening within. These are the changes that the Torah describes in this portion. Pharaoh really does send the people of Israel. That is, our ego is under stress, suffering, in a conflict between the forces operating on it to the point that it “allows” us, throws us away from itself. In fact, we are only observing the unfolding—the Creator’s war against Amalek (Exodus, 17:16), the Creator’s war against Pharaoh, and the entire process (Exodus, 10) of hardening Pharaoh’s heart, “go on to Pharaoh,” and “come to Pharaoh.” When the children of Israel escape from Egypt with all the Kelim, meaning desires, a person rises above the ego, but the egoistic intentions remain. In the process of development, one gradually rids oneself of them through the numerous changes one goes through in the process of exiting Pharaoh’s rule and coming under the rule of the quality of the Creator—the reign of the quality of bestowal and love of others. Read the rest of this entry »
January 23, 2015 at 4:00 pm · Filed under Articles, Books, Zohar
The Process of Changing Our Properties to Be Like Those of the Spiritual Reality
The Book of Zohar is the most important writing in the Wisdom of Kabbalah. With its help one can gradually achieve self-correction, leading to equivalence of form with the Creator.
Let us now approach an excerpt from The Book of Zohar. The excerpt is taken from the portion Lech Lecha [go Forth], and talks about the middle line, the MAN of the righteous. MAN is one’s intention to develop into being similar to the Creator, and righteous are those who wish to be right. They wish to say that the Creator was right to create them, to justify Him, and justification is possible only by truly seeing and sensing what is happening in reality, out of the highest degree to which a person rises. This is what we wish to achieve through The Zohar.
He even plays with the souls in this world, since at midnight, all those true righteous awaken to read in the Torah and to sound the praises of the Torah. And the Creator and all those righteous in the Garden of Eden listen to their voices. And a thread of grace stretches over them during the day, meaning that by the MAN that they raise through the Torah and the praises, the middle line—the light of Hassadim [mercy]—extends to the Nukva [Aramaic: female]. And since they caused that light, they are rewarded with the same amount they have induced in the Nukva. This is the meaning of, “By day the Lord will command His mercy, and in the night His song shall be with me,” for because of the singing at night, one is rewarded with His mercy during the day.
– Zohar for All, Lech Lecha [Go Forth], Item 132
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January 22, 2015 at 6:00 pm · Filed under Articles, Books, Evolution, Zohar
Today Humanity Is Entering a New Phase of Development
When we equalize in every conduct with our root, we sense delight.
– Baal HaSulam, “The Giving of the Torah”
We are standing at a crucial point in history. Tens of thousands of years of human development, and billions of years of evolution have all occurred only to bring us to these moments of transformation, to the birth of the new humanity.
Where Is Evolution Leading Us?
If we examine Nature, we will see that it is constantly evolving. First, the inanimate evolved, then the vegetative, and finally the animate. Each such evolution is based on the evolution of the desire in the creature.
The desire that wishes only to sustain itself without change takes the form of inanimate. When the desire wishes to evolve, to move toward what is good for it and away from what harms it, the vegetative form appears. An even greater desire, which approaches the benefiting and turns away from the harmful by its own movement, takes on the animate form. All the forms we see before us in reality are only external envelopes that express the evolution of the only force that was created, “the will to receive delight and pleasure” or in short, “the will to receive.”
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