How Kabbalists Carved Cracks between Worlds, Creating the Ultimate Code
Because our vocabulary is limited by our perception of the world, which is connected to the concepts of time, space, and motion, we have no words to express or convey spiritual concepts. We have developed our whole vocabulary from being in this world, and thus, if we want to use mundane words to name spiritual phenomena, such words are inadequate.
It is difficult to find words that explain the experience of spirituality to someone who has never felt it. Although we may want to describe a spiritual object, we have only corporeal words to name it. If even a single concept does not find precise correspondence in words, the correct meaning of the entire science will be ruined. Thus, the problem of relating to the spiritual world without the appropriate words or language to describe it remains unsolved.
Translating Across Dimensions – Who Was the Genius & How Was It Done?
Every object and action in our world originates from a corresponding one in the spiritual world. Therefore, Kabbalists have found a reliable way to convey information and knowledge to one another. They use the names of objects and actions (branches) in our material world to describe the corresponding objects and actions (roots) in the spiritual world.
This language was developed by people who attained the spiritual worlds while still living in our world, and accurately knew these correspondences. Hence, Kabbalists aptly named it “the language of the branches.”
On Guard – Every Word Is a Sacred Map & Must Not Be Marred
From this we can understand the odd names that we find in Kabbalistic books, the descriptions of actions that we perceive as odd stories or children’s fairytales. Nevertheless, this language is very accurate because there is a precise and unique correspondence between each root and its branch.
It is no wonder that there is such a correspondence, as the creators of the language of the branches simultaneously existed in both the spiritual and the physical worlds. This is why it is impossible to replace even a single word, and however absurd it may seem, the branch should exactly correspond to the root.
The Zohar explains to us how from only two forces – the will to bestow and the will to receive – come all the diversity of the creature. And all of it is directly connected with us since in our world there is also nothing, except the two forces: black and white, one and zero, good and bad. It doesn’t matter what levels we are talking about – all of creation, all of our impressions, sensual images and pictures of the perception of reality – all of this consists of two forces. The Kabbalists were able to describe these two forces beautifully in the form of letters. As a result, when we look at these shapes, they come alive and get filled with the spirit of life.
–Dr. Michael Laitman, “The Genius in Simplicity.”
Through the Carvings Shines a Light You Can Learn to Decipher
These are the forms of matter similar to the Creator or models of the correct behavior. Therefore, when we talk about a book, word, or sentence, we talk about the matter of the desire to enjoy, which is constantly changing and acquiring different shapes like dough. This is how our desire alters its form, yearning to become similar to the Creator. When one completes repeating the entire series of permutations from the first word (In the beginning – Beresheet) to the last (Israel), going through all the letters of the Torah, one acquires all of these forms, becomes completely similar to the Creator, and reaches the Final Correction.
–Dr. Michael Laitman, “Living Each Letter of Your Sacred Text”
Meanwhile, as people who work on themselves ascend spiritually, their eyes begin to open and other worlds become visible. Thus, while still living in this world, they attain all the worlds. For them, the seemingly absurd language of Kabbalah becomes the language of actions, thoughts, and sensations; the concepts that are opposite in our world then unite in the single Supernal Root.
“Learn the Language of the Spiritual World and Why You Would Give Everything to Study” is based on the book, Basic Concepts in Kabbalah: Expanding Your Inner Vision by Dr. Michael Laitman.