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November 23, 2024

Archive for May, 2014

If You’re Against Collaboration, Self-Interested and Use Others for Your Own Benefit, then the Creator Has You Right Where He Wants You

If You’re Against Collaboration, Self-Interested and Use Others for Your Own Benefit, then the Creator Has You Right Where He Wants You

The Real Reason Why People Hate to Collaborate

As we can see from multiple psychological and sociological studies, it is more rewarding to work in a group than alone. Hence, why do we not cooperate all the time? If we are made of a desire to receive and can receive more by collaborating, then why are we not collaborating? What is it about our nature that, despite the 1,200 studies that prove it is better to work together than alone, we have not thoroughly installed these methods in our education system? And why do schools (and the entire education system), media, sports, and politics still promote competitive and individualistic behavior, extolling successful individuals? Why not extol people who promote bonding and mutuality, if evidence proves that it would work to everyone’s benefit?

The reason why this is so is because in Stage Four of the development of the egoistic desire we are no longer satisfied with achieving more. Achieving more was what we wanted in Stage Three. In Stage Four, our primary desire is to achieve more than others. We want to be unique and superior, just like the Creator. Thus, we may provide hard, indisputable evidence that it is better to work together than alone, but without feeling that this is so, our egos will not succumb to the idea. In Stage Four, solutions must first satiate the ego before we can approach daily life tactics to improve our achievements.

In regard to the above paragraph, in “Peace in the World,” Baal HaSulam elaborates on our sense of uniqueness: “The nature of each and every person is to exploit the lives of all other people in the world for his own benefit. And all that he gives to another is only out of necessity; and even then there is exploitation of others in it, but it is done cunningly, so that his neighbor will not notice it and concede willingly. The reason for it,” he explains, “is that… because man’s soul extends from the Creator, who is one and Unique [referring to the single law of bestowal that creates and sustains the world]… man… feels that all the people in the world should be under his own governance and for his own private use. And this is an unbreakable law. The only difference is in people’s choices: one chooses to exploit people to satisfy lower desires, and one by obtaining government, while the third by obtaining respect. furthermore, if one could do it without much effort, he would agree to exploit the world with all three combined—wealth, government, and respect. However, he is forced to choose according to his possibilities and capabilities. This law can be called, ‘the law of singularity in man’s heart.’ No person escapes it, and each and every one takes his share in that law.”

 

You Can Either Be Unique and Creative Alone… Or With the Creator

On october 15, 2006, Sam Roberts of The New York Times published a story titled, “To Be Married Means to Be Outnumbered,” where he referred to a census. The story revealed that “Married couples, whose numbers have been declining for decades as a proportion of American households, have finally slipped into a minority… The American Community Survey, released… by the Census Bureau, …found that 49.7 percent [of] households in 2005 were made up of married couples… down from more than 52 percent five years earlier.” Moreover, revealed Roberts: “The numbers of unmarried couples are growing. Since 2000, those identifying themselves as unmarried opposite-sex couples rose by about 14 percent, male couples by 24 percent and female couples by 12 percent.”

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How to Discover Everything Hidden from You

How to Discover Everything Hidden from You

If we want to obtain a different, opposite perception of reality, we should acquire the additional properties suitable for this: the quality of giving instead of receiving, and bestowal instead of consumption. Our constant desire is to absorb everything into “ourselves,” but this is only half of nature. The other half is bestowal, the tendency toward the outside.

People who have already received this second force of nature and, together with it, have acquired the perception of the whole of reality, are called Kabbalists. The science itself is called the science of Kabbalah, the science of reception, because a person acquires all of reality, rather than just the tiny part he is able to absorb in his current qualities. Then, as Kabbalists say, a person reaches a state where he rises above the current perception to an eternal, perfect reality. [Source: Dr. Michael Laitman, “The Path to a Perfect Reality.”]

What Is Unique about the Wisdom of Kabbalah?

Philosophy and any other of our attempts to understand reality are based not on research but solely on reason, which is really based on what is not known, as a rule, they are based on our egoism, but we do not realize it.

As a result, philosophy died a long time ago. All so-called spiritual teachings are gradually vanishing, since people rise above them and see that they are invalid. There are no substantiations or verifications concerning the seriousness of multiple spiritual teachings. They’re exclusively based upon our sensations, but as we all know, feelings can be very diverse; that’s why presently there are about 2,800 religions and belief systems, and we see them gradually disappearing.

Kabbalah is not for or against them. It stands aside them; it explores nature as physics or any other regular science does. The major principle of Kabbalah is investigating nature, becoming similar to it, and by doing so, succeeding. Kabbalah is a very concrete science; it does not discuss the soul in the way other religions do.

A soul in Kabbalah signifies an extremely serious and profound attainment and understanding of the world in which we currently live. The purpose of this kind of realization is staying afloat and protecting ourselves from a huge storm that approaches us in response to our ignorance and unwillingness to follow the laws of nature. [Source: Dr. Michael Laitman, “Kabbalah and Occult Teachings.”]

The Free Kabbalah Course provides a guided step-by-step introduction to the fundamental principles of Kabbalah, and clarifies what Kabbalah is and isn’t, the difference between Kabbalah and other teachings, how to attain the perception of the hidden reality using Kabbalah, as well as many other principles. We recommend, if you’re interested in these topics, taking the free course and starting to learn about the world around you and inside you anew. Click the banner below to sign up for the free course …

Free Kabbalah Course

  

How You, Me and Everyone Can Practically Become Altruists

How You, Me and Everyone Can Practically Become Altruists

As the wisdom of Kabbalah explains, and as contemporary science and the global crisis also suggest, we need to shift to an altruistic, bestowing way of life in order to rise above our problems.

 

Why all Systems, Humanity Included, Need Bestowal to Achieve Balance

We need not look very far to find ways to implement the principles of bestowal to life. Many contemporary scientific studies confirmed the benefits, advantages of bestowal in today’s interdependent human network. The reason why the researchers of those studies did not discover the implications of the integral human network—that we “infect” each other psychologically almost as we do physically—is very simple: they were not looking for such implications.

Similarly, there are many ways to observe the effects of the law of bestowal, if we only look for them as we analyze existing data. The Social Interdependence Theory, displayed here by Johnson and Johnson, is one way of observing its effect on systems, but there are many other ways to observe it. In my discussions with Professor Ervin Laszlo, philosopher of science and system theorist, we were in complete agreement because every system theorist knows that no system can persist without its parts yielding to the interests of the system.

Similar agreement transpired in my conversations with evolutionary biologist, Elisabet Sahtouris, with primatologist, Jane Goodall, and with many others. In fact, any physician, network scientist, or biologist knows that to keep a system in balance, or “homeostasis,” the interests of the system must override those of its parts. Each field of science refers to this principle by a different name, and Kabbalah calls it “the law of bestowal.” Essentially, however, these are different names pointing to different manifestations of the same law.

The Lazy Man’s Guide to Why Humanity Needs Mutual Responsibility

On the negative side, the effects of not following the law of bestowal are evident. The growing alienation in society and the escalating isolationism on the international level, as demonstrated by publications such as Christopher Lasch’s, The Culture of Narcissism, Twenge and Campbell’s The Narcissism Epidemic, and Joseph Valadez and Remi Clignet’s essay, “on the Ambiguities of a Sociological Analysis of the Culture of Narcissism,” clearly demonstrate our poor social health.

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What Is Independence in an Age of Growing Interdependence?

What Is Independence in an Age of Growing Interdependence?

As 2014’s Independence Day in Israel draws in, Dr. Michael Laitman reflects on what is independence for a nation in an age of interdependent ties among all nations, in an article published in Aliyah Magazine… 

As another Israeli Day of Independence starts being celebrated, the all too familiar chants (not to say rants) about Israel’s need to be strong and self-reliant fill the media. Perhaps the chanters know something most of us do not; otherwise, how can you explain their insistence that independence is possible? This is true for all countries, not just for Israel; independence is a myth; interdependence is the reality of our lives.

Today, a country that wishes to be independent must focus its attention on the society rather than on the economy. The only way a country can be independent is if the people within it feel solidarity and mutual responsibility toward each other. Read Full Article »

  

Are You Benefiting from Your Interdependence With Others?

Are You Benefiting From Your Interdependence With Others?

The wisdom of Kabbalah views reality as a single entity, with humans representing the highest level of existence, in the sense that we possess the most intense and most narcissistic desire to receive. It is now time to outline what humanity can do to shift the negative trend, considering that we are irreversibly interdependent and interconnected as we can clearly observe through the daily events of the deepening global crisis. And while it is beyond the scope of this article to outline a detailed “bailout” plan for humanity’s present and future crises, it is worthwhile to point out some solutions that we believe could be implemented on a broad scale, and if done right, resolve most of our problems.

 

How Collectivism and Globality Relate to Becoming Like the Creator

Although humanity has little experience operating as a global system, since we are used to defining ourselves as individuals or members of factions of society, from family to nation-state, the current situation necessitates that we expand our view. Most of the political and financial leaders in the world already acknowledge this requirement.

Kofi Annan, former Secretary General of the United Nations, for example, addressed this issue in a message to the first Annual Interdependence day on September 12, 2004: “A new era is upon us. In the future…the world will be transformed…by the forces of globalization and the growing interdependence of the world’s peoples. …the more interdependent we become, the more decisions have to be taken not by one nation state alone, but by many, acting together. Unless it is properly managed, this process can entail a ‘democratic deficit,’ as decision makers are further removed from and less accountable to the people whose lives are affected. So the challenge for all of us is to manage our interdependence in ways that bring people in, rather than shutting them out. Citizens need to think and act globally, so as to influence global decisions” (The Interdependence Handbook: Looking Back, Living the Present, Choosing the Future, edited by Sondra Myers and Benjamin R. Barber).

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