November 22, 2024
Archive for March, 2014
March 3, 2014 at 10:42 am · Filed under What is Kabbalah?
What Is the Essence of Kabbalah?
The science of Kabbalah is the order of descent of the Upper Forces directed to the revelation of the Upper Governing Force (the Creator) to a person.
Kabbalah studies the world we can’t feel. A Kabbalist first senses this world, and then takes on the cognition of it. Those who don’t feel the Upper World think that Kabbalah studies something abstract and detached from reality. But it’s the opposite: Kabbalah describes only a real, attainable reality.
Attainment of the Governing Force is gradual and sensed in our feelings, depending on correction of egoism. The Upper Force has to be gradually attained according to the laws established by its descent from above downward.
At the end of its development, the whole of humanity needs to discover and wholly attain the Upper Governing Force. Studying a path of attaining the Creator, Kabbalah explores “the order of descent of the worlds” from above downwards, that is, from the World of Infinity to this world, as well as ”attainment of the Upper Force” from below upwards, by climbing the steps that were formed by the descent of the worlds. [Source: Dr. Michael Laitman, “The Essence of the Science of Kabbalah – A Synopsis“]
Why Is Kabbalah Important?
Question: Why is Kabbalah important?
Answer by Dr. Laitman: Everybody asks this question. There are many things in our lives, some more important, others less important. At every second, importance shifts to different things, like sleeping, playing, eating or running around. How do we find what is most important in life?
What’s most important in life is to feel something unconditional, infinite and almighty, seeing through all the worlds without boundaries between life and death, and fulfilling all of our desires, even those with which we are not yet familiar, such as becoming like the Creator.
There is nothing more exalted. It is the very peak where everything is headed. How, then, do we reach it? How do we achieve a success that is absolute in our present place and time? We can do it through a method called “the wisdom of Kabbalah.”
That is why Kabbalah is important. It is because we place value according to how we benefit. If Kabbalah can help us attain everything, this makes it more important than anything else. [Source: Dr. Michael Laitman, “Everyone Wants to Know Why Kabbalah Is Important”]
March 1, 2014 at 10:00 pm · Filed under Torah Portion
Leviticus, 1:1-5:26
This Week’s Torah Portion | January 19 – January 25, 2014 – Shevat 18 – Shevat 24, 5774
In A Nutshell
The portion, VaYikra (The Lord Called), deals with rules of sacrificing and the priests serving in the tabernacle. Some offerings are optional; some are mandatory. Some of the offerings are burnt to ashes on the altar, and some remain for the priests and the giver of the offering.
The rules of offerings speak of a “burnt offering” that a person brings voluntarily from the cattle, flock, and poultry. There is also a “gift offering,” which a person brings voluntarily from the flora. Also, there is the “peace offering,” which is an offering that a person brings from the cattle, sheep, and goats. The “sin offering” is an offering brought by one who sinned by mistake. That person makes an offering to atone for the sin.
Commentary by Dr. Michael Laitman
The portion, VaYikra (The Lord Called), teaches us about the work of the offerings, which are also the main topic in the Talmud. We learn all the works from the works of the Temple.
People are nearing the purpose of creation and Dvekut (adhesion) with the Creator, to the human level, a life in a totally blissful world, and experiencing all the worlds and the sensation of nature as complete and eternal, as it was prepared for us. That nearing is called Korban (offering/sacrifice) from the word Karov (near).
We are approaching it step by step by correcting our nature. There are 613 desires in us, which we must correct one at a time, each desire with all of its parts. Our desires divide into four levels: still, vegetative, animate, and speaking. The work of the offerings teaches us how to sacrifice and correct them so they are in bestowal and love. The rule in our work is to correct our nature and achieve the state, “love your neighbor as yourself; it is a great rule in the Torah.”[1] By that, we become similar to the Creator and achieve Dvekut with Him.
The correction of the egoistic desire from receiving for myself into bestowal upon others is called an “offering” that a person offers. The offering may come from several sources. It may be from the still, as it is written, “On all your offerings you shall offer salt” (Leviticus, 2:13), or water or oil. It can also be from the vegetative or processed plants, such as the showbread. From the animate, only a certain kind is offered. The priests’ and the Levites’ daily work in the Temple is to sacrifice the flock and the cattle.
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March 1, 2014 at 9:00 pm · Filed under Definitions
Offering/Sacrifice
The word Korban (offering/sacrifice) comes from the word Karov (near), as it is written, “As Pharaoh drew near, the children of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord” (Exodus, 14:10). Pharaoh is our biggest force of advancement. In fact, everything we slaughter at the altar, all that we correct, are parts of Pharaoh, that great will to receive from which we cut slices and sacrifice. By that, we become corrected and draw closer until the image of the Creator emerges in us from the image of Pharaoh.
Sin
Sin is the complete disclosure of our nature, how absorbed we are in self-love instead of love of others.
Mistake
The corruption of the force of Bina in us is called “mistake.” The corruption of the force of Malchut in us is called “sin” (deliberate faulty act). In our world, the sins are far greater than the mistakes. Take for example a person who wants to steal; the mistake is that he is jealous of another and seemingly does him no harm by that.
The correction of the mistake is when a person transcends one’s will to receive and does not want to use it whatsoever. At that time a person becomes detached from the mistake, and later inverts the entire ego, the entire will to receive into having the aim to bestow upon others. This is how we correct the sins.
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